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مكتبة المصطفى الالكترونية

مكتبة المصطفى الالكترونية

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‫مكتبة المصطفى االلكترونية‬

Al-Suyuti
by GF Haddad

- Some of his works listed - hadith: Whoever says: 'I am knowledgeable' - Al - Jilani - this text in pdf: sap_e.pdf

`Abd al-Rahman ibn Kamal al-Din Abi Bakr ibn Muhammad ibn Sabiq al-Din, Jalal al-Din al-Misri al-Suyuti al-Shafi`i al-Ash`ari, also known as Ibn al-Asyuti (849-911), the mujtahid imam and renewer of the tenth Islamic century, foremost hadith master, jurist, Sufi, philologist, and historian, he authored works in virtually every Islamic science. Born to a Turkish mother and non-Arab father and raised as an orphan in Cairo, he memorized the Qur'an at eight, then several complete works of Sacred Law, fundamentals of jurisprudence, and Arabic grammar; after which he devoted himself to studying the Sacred Sciences under about a hundred and fifty shaykhs. Among them the foremost Shafi`i and Hanafis shaykhs at the time, such as the hadith master and Shaykh al-Islam Siraj al-Din Bulqini, with whom he studied Shafi`i jurisprudence until his death; the hadith scholar Shaykh al-Islam Sharaf al-Din al-Munawi, with whom he read Qur'anic exegesis and who commented al-Suyuti's al-Jami` alSaghir in a book entitled Fayd al-Qadir; Taqi al-Din al-Shamani in hadith and the sciences of Arabic; the specialist in the principles of the law Jalal al-Din al-Mahalli, together with whom he compiled the most widespread condensed commentary of Qur'an in our time, Tafsir al-Jalalayn; Burhan al-Din al-Biqa`i; Shams al-Din alSakhawi; he also studied with the Hanafi shaykhs Taqi al-Din alShamni, Shihab al-Din al-Sharmisahi, Muhyi al-Din al-Kafayji, and the hadith master Sayf al-Din Qasim ibn Qatlubagha. He travelled in the pursuit of knowledge to Damascus, the Hijaz,

Yemen, India, Morocco, the lands south of Morocco, as well as to centers of learning in Egypt such as Mahalla, Dumyat, and Fayyum. He was some time head teacher of hadith at the Shaykhuniyya school in Cairo at the recommendation of Imam Kamal al-Din ibn alHumam, then the Baybarsiyya, out of which he was divested through the complaints of disgruntled shaykhs which he had replaced as teachers. He then retired into scholarly seclusion, never to go back to teaching. Ibn Iyas in Tarikh Misr states that when al-Suyuti reached forty years of age, he abandoned the company of men for the solitude of the Garden of al-Miqyas by the side of the Nile, avoiding his former colleagues as though he had never known them, and it was here that he authored most of his nearly six hundred books and treatises. Wealthy Muslims and princes would visit him with offers of money and gifts, but he put all of them off, and when the sultan requested his presence a number of times, he refused. He once said to the sultan's envoy: "Do not ever come back to us with a gift, for in truth Allah has put an end to all such needs for us." Blessed with success in his years of solitude, it is difficult to name a field in which alSuyuti did not make outstanding contributions, among them his tenvolume hadith work Jam` al-Jawami` ("The Collection of Collections"); his Qur'anic exegesis Tafsir al-Jalalayn ("Commentary of the Two Jalals"), of which he finished the second half of an uncompleted manuscript by Jalal al-Din Mahalli in just forty days; his classic commentary on the sciences of hadith Tadrib al-Rawi fi Sharh Taqrib al-Nawawi ("The Training of the Hadith Transmitter: An Exegesis of Nawawi's `The Facilitation'"); and many others. A giant among contemporaries, he remained alone, producing a sustained output of scholarly writings until his death at the age of sixty-two. He was buried in Hawsh Qawsun in Cairo. In the introduction to his book entitled al-Riyad al-Aniqa on the names of the Prophet he said: "It is my hope that Allah accept this book and that through this book I shall gain the Prophet's intercession. Perhaps it shall be that Allah make it the seal of all my works, and grant me what I have asked Him with longing regarding the Honorable One." The editors of the Dalil Makhtutat al-Suyuti ("Guide to al-Suyuti's Manuscripts") have listed 723 works to al-Suyuti's name.1 Some of these are brief fatwas which do not exceed four pages, like his notes on the hadith "Whoever says: `I am knowledgeable,' he is ignorant"2 entitled A`dhab al-Manahil fi Hadith Man Qala Ana `Alim; while others, like the Itqan fi `Ulum al-Qur'an or Tadrib al-Rawi, are full-fledged tomes.

Al-Tabarani stated that the hadith "Whoever says: `I am knowledgeable,' he is ignorant" is not narrated except through the chain containing al-Layth ibn Abi Sulaym, who is weak. Al-`Ajluni in Kashf al-Khafa' states that this hadith is narrated by al-Tabarani in al-Awsat from Ibn `Umar rather than the Prophet , and that alHaytami said in his Fatawa Hadithiyya that it is actually a saying of (the Tabi`i) Yahya ibn Kathir. For his part, Ibn Kathir cites it from `Umar in his Tafsir in commentary of the verse: (Have you not seen those who praise themselves for purity?( (4:49) Three narrations are indeed mentioned from `Umar in Kanz al-`Ummal, but all are weak. Al-`Iraqi in his al-Mughni said that the part actually attributed to Yahya ibn Kathir is: "Whoever says: `I am a believer,' he is a disbeliever," while alHaythami in Majma` al-Zawa'id cites it from Yahya ibn Kathir with a weak chain as follows: "Whoever says: `I am knowledgeable,' he is ignorant, and whoever says: `I am ignorant,' he is ignorant. Whoever says: `I am in Paradise,' he is in the Fire, and whoever says: `I am in the Fire,' he is in the Fire." Al-Haytami further said: "It is established from countless Companions and others that they said they were knowledgeable, and they would not commit something which the Prophet had blamed.

A greater proof yet is Yusuf's statement: `I am a knowledgeable guardian' (12:55)." However, the narration of al-Layth is confirmed by the hadith of the Prophet : "Islam shall be on the rise until traders take to the sea [carrying it], and horses charge in the cause of Allah. After that a people will come and recite the Qur'an, saying: Who recites it better than us? Who is more knowledgeable than us? Who is wiser than us?" Then he turned to his Companions and asked: "Is there any good in such as these?" They said: "Allah and His Prophet know best." He said: "Those are from among you, O Umma! Those are fodder for the Fire."2 What reconciles the two views is that the hadith of Ibn Abi Sulaym applies to those who claim knowledge either undeservedly, or proudly, and not to those who act out of sincerity and obligation. Ibn `Ata' Allah said in his Hikam: The root of every disobedience, forgetfulness, and desire is contentment with the self, while the root of every obedience, vigilance, and continence is your dissatisfaction with it. That you accompany an ignorant who is not pleased with his self is better for you than to accompany a knowledgeable person who is pleased with his self. And what ignorance is that of one who is dissatisfied with himself? And what knowledge is that of one who is satisfied with himself?

Imam al-Sha`rani in al-`Uhud al-Muhammadiyya ("The Pledges We Made to the Prophet ") said something similar:

The Prophet took our pledge that we should not claim to possess knowledge except for a licit cause, and that we should never say: "We are the most knowledgeable of people" - not with our mouths, and not with our hearts. How could we say such a thing when we know full well that in our country, let alone our region, there is one who is more knowledgeable than we? But if it is one day ordained for us to claim knowledge, then we must immediately follow this with repentence and ask forgiveness lest punishment descend on us. This is a problem which no wise person ever faces, for there is no science which one has looked up except the scholars of knowledge anticipated him and wrote books about it - scholars whose pupil he might not even deserve to be. Al-Suyuti's student and biographer Shams al-Din al-Dawudi al-Maliki - the author of Tabaqat al-Mufassirin al-Kubra - said: "I saw the shaykh with my own eyes writing and finishing three works in one day which he himself authored and proofread. At the same time he was dictating hadith and replying beautifully to whatever was brought to his attention." Sakhawi reproached him his plagiarism of past books, and others said that the profusion of his works made for their lack of completion and the frequency of flaws and contradictions in them. This is a charge commonly laid at the door of prolific authors, such as Ibn al-Jawzi and Ibn Taymiyya. Note also that there was some animosity between al-Suyuti and his shaykh alSakhawi, as shown by the former's tract al-Kawi fi al-Radd `ala alSakhawi ("The Searing Brand in Refuting al-Sakhawi") and his unflattering mention in the poem Nazm al-`Iqyan fi A`yan al-A`yan.

His tasawwuf
His chain of transmission in tasawwuf goes back to Shaykh `Abd alQadir al-Jilani, and al-Suyuti belonged to the Shadhili tariqa, which he eulogized in his brief defense of tasawwuf entitled Tashyid alHaqiqa al-`Aliyya. In the latter book he states: "I have looked at the matters which the Imams of Shari`a have criticized in Sufis, and I did not see a single true Sufi holding such positions. Rather, they are held by the people of innovation and the extremists who have claimed for themselves the title of Sufi while in reality they are not." In the Tashyid he also produces narrative chains of transmission proving that al-Hasan al-Basri did in fact narrate directly from `Ali ibn Abi Talib - Allah be well-pleased with him. This goes against commonly received opinion among the scholars of hadith,3 although

it was also the opinion of Imam Ahmad ibn Hanbal.4 When one of his shaykhs, Burhan al-Din Ibrahim ibn `Umar alBiqa`i (d. 885), attacked Ibn `Arabi in a tract entitled Tanbih alGhabi ila Takfir Ibn `Arabi ("Warning to the Dolt That Ibn `Arabi is an Apostate"), al-Suyuti countered with a tract entitled Tanbih AlGhabi fi Takhti'a Ibn `Arabi ("Warning to the Dolt That Faults Ibn `Arabi"). Both epistles have been published.5 In his reply al-Suyuti states that he considers Ibn `Arabi a Friend of Allah whose writings are forbidden to those who read them without first learning the technical terms used by the Sufis. He cites from Ibn Hajar's list in Anba' al-Ghumr, among the trusted scholars who kept a good opinion of Ibn `Arabi or counted him a wali: Ibn `Ata' Allah al-Sakandari (d. 709), al-Yafi`i (d. 678), Ibn `Abd al-Salam after the latter's meeting with al-Shadhili, Shihab al-Din Abu al`Abbas Ahmad ibn Yahya al-Malwi al-Tilimsani (d. 776), Siraj al-Din Abu Hafs `Umar ibn Ishaq al-Hindi al-Hanafi (d. 773) the author of Sharh al-Hidaya and Sharh al-`Ayni, Najm al-Din al-Bahi al-Hanbali (d. 802), al-Jabarti (d. 806), the major lexicographer al-Fayruzabadi (d. 818), Shams al-Din al-Bisati al-Maliki (d. 842), al-Munawi (d. 871), and others. Of note with regard to the above is the abundant use of Ibn `Arabi's sayings by al-Munawi in his commentary of alSuyuti's Jami` al-Saghir entitled Fayd al-Qadir, and by Fayruzabadi in his commentary on Bukhari's Sahih.

His Ash`arism
Al-Suyuti was Ash`ari in his doctrine as shown in many of his works. In Masalik al-Hunafa' fi Walidayy al-Mustafa ("Methods Of Those With Pure Belief Concerning the Parents of The Prophet ") he says: The Prophet's parents died before he was sent as Prophet and

there is no punishment for them, since (We never punish until We send a messenger (whom they reject)( (17:15 ). Our Ash`ari Imams among those in kalam, usul, and fiqh agree on the statement that one who dies while da`wa has not reached him, dies saved. This has been defined by Imam al-Shafi`i.. . . Some of the fuqaha' explained that the reason is, such a person follows fitra or Primordial Disposition, and has not stubbornly refused nor rejected any Messenger.6 Al-Suyuti was taken to task for his claim that he was capable of independent scholarly exertion or ijtihad mutlaq. He explained: "I did not mean by that that I was similar to one of the Four Imams,

" a work on hope and joy) 12. Al-Ashbah wa al-Naza'ir fi al-`Arabiyya ("Similarities in Arabic") 4.none of whom do I include into my statement and Allah knows best. Among them: (I asked) that I reach. Asbab al-Nuzul <1983> ("Causes of Qur'anic Revelation" verse by verse) 14."8 Below are the titles of some of al-Suyuti's works in print kept in the Arabic collection of the University of Princeton in the State of New Jersey (USA). when I reached the level of tarjih or distinguishing the best fatwa inside the school. Al-Ahadith al-Hisan fi Fadl al-Taylasan <1983> ("The Beautiful Narrations Concerning the Merit of the Male Headcovering") 5. save al-Khidr or the Pole of saints or some other Wali .but only that I was an affiliated mujtahid (mujtahid muntasib). Al-Ashbah wa al-Naza'ir fi Furu` al-Shafi`iyya ("Similarities in the Branches of the Law Within the Shafi`i School") 3. I did not contravene al-Shafi`is school. the level of Shaykh Siraj al-Din alBulqini and in hadith. Abwab al Sa`ada Fi Asbab al-Shahada <1987> ("The Gates of Felicity in the Causes of the Witnessing to Oneness") 2. Al-Arba`un Hadith fi Qawa`id al-Ahkam al-Shar`iyya <1986> ("Forty Narrations on Basic Legal Rulings") 13. from East to West. Al-`Araj fi al-Faraj <1988> ("A Commentary on Ibn Abi alDunya's `The Deliverance'. Al-Fawz al-`Azim fi Liqa' al-Karim <1994> ("The Tremendous Victory in Meeting the All-Generous") 6. Asbab Wurud al-Hadith <1988> ("Causes and Circumstances of Hadith") 15. Anis al-Jalis <1874> ("The Familiar Companion") 11."7 He also said of himself: "When I went on hajj I drank Zamzam water for several matters. I did not contravene al-Nawawi's tarjih. For." He continued: "There is not in our time. that of the hafiz Ibn Hajar. `Amal al-Yawm wa al-Layla <1987> ("Supererogatory Devotions for Each Day and Night") 9. And when I reached the level of ijtihad mutlaq. on the face of the earth. Al-Itqan fi `Ulum al-Qur'an <1996> ("Precision and Mastery in the Sciences of the Qur'an") 10. Isbal al-Kisa' ala al-Nisa <1984> ("Women and the Donning of Cover") 16. The most recent date has been given for works with more than one edition: 1. Alfiyya al-Suyuti fi Mustalah al-Hadith <1988> ("The ThousandLine Poem on Hadith Nomenclature") 8. Asrar Tartib al-Qur'an <1976> ("The Secret in the Ordering of the Qur'an") . Alfiyya al-Suyuti al-Nahwiyya <1900> ("The Thousand-Line Poem on Philology") 7. in fiqh. anyone more knowledgeable than myself in hadith and the Arabic language.

Al-bahja al-mardiyya fi sharh al-alfiyya <1980> ("The pleasing beauty: commentary on Muhammad ibn `Abd Allah Ibn Malik's ("d. or: the merits of the Family of the Prophet ") . also published as al-nawafih al-`atira fi al-ahadith al-mushtahara <1992> ("The fragrant scents of famous narrations") 26. Al-haba'ik fi akhbar al-malaik <1985> ("The celestial orbits or the reports concerning the angels") 31.17. Ihya' al-mayyit bi fadail ahl al-bayt <1988> ("Giving life to the dead. Al-Aya al-Kubra fi Sharh Qissa al-Isra' <1985> ("The Great Sign: Commentary on the Story of the Prophet's Night Journey") 18. hadith. language. Fadd al-wi`a' fi ahadith raf` al-yadayn fi al-du`a <1985> ("The emptying of the vessel concerning raising the hands when making supplication") 29. Al-Dibaj ala Sahih Muslim ibn al-Hajjaj <1991> ("Two-volume commentary on Sahih Muslim") 25. `Ayn al-Isaba fi Istidrak `A'isha `ala al-Sahaba <1988> ("Exactitude Itself in `A'isha's Rectification of the Companions") 19. Husn al-maqsid fi amal al-mawlid <1985> ("Excellence of purpose in celebrating the birth of the Prophet ") 35. Al-Bahir fi Hukm al-Nabi Salla Allah Alayhi wa Sallam <1987> ("The Dazzling Light of the Prophet's Rulings") 21. and other sciences") 33. Azhar al-Mutanathira fi al-Ahadith al-Mutawatira <1951> ("The Most Prominent of the Reports Concerning the Narrations of Mass Transmission") 20. Haqiqa al-sunna wa al-bid`a aw al-amr bi al-ittiba` wa al-nahi `an al-munkar <1985> ("The reality of Sunna and innovation or the ordering of obedient following and the prohibition of evil") 32. Bushra al-Ka'ib bi liqa' al-Habib <1960> ("The consolation of the sad with the meeting of the Beloved") 24. Al-hujaj al-mubayyana fi al-tafdil bayna makka wa al-madina <1985> ("The proofs made manifest concerning the superexcellence of Mecca and Madina") 34. Al-Durar al-Muntathira fi al-ahadith al-mushtahara <1988> ("The scattered pearls of famous narrations") . Al-durr al-manthur fi al-tafsir bi al-ma'thur ("The scattered pearls: A commentary of Qur'an based on transmitted reports") 27. Qur'anic commentary. Al-ghurar fi fada'il `Umar <1991> ("The blazing highlights of `Umar's merits") 30. Al-Hawi lil-fatawi fi al-fiqh wa-`ulum al-tafsir wa-al-hadith waal-usul wa-al-nahw wa-al-i`rab wa-sa'ir al-funun <1933> ("The collected legal decisions in jurisprudence. Husn al-samt fi al-samt <1985> ("The merits of silence") 36. 1274 CE") Alfiyya or thousand-line poem on grammar") 22. Bulbul al-rawda <1981> ("Chronicle on al-Rawda. principles. Egypt") 23. Duruj al-munifa fi al-aba' al-sharifa <1916> ("The outstanding entries concerning the Prophet's ancestors") 28.

Al-iqtirah fi `ilm usul al-nahw <1978> ("The authoritative discourse concerning the science of philology") 41. Kitab al-shamarikh fi `ilm al-tarikh <1894> ("The book of dateheavy stalks: a primer on historiography") 50. known as the Major Collection") 43. Kitab ham` al-hawami` sharh jam` al-jawami` fi `ilm al-nahw <1973> ("The rushing floodgates. Al-Radd `ala man akhlada ila al-ardi wa jahila anna al-ijtihada fi kulli `asrin fard <1984> ("Refutation of those who cling to the earth and ignore that scholarly striving is a religious obligation in every age") 49. Kitab al-tadhkir bi al-marji` wa al-masir <1991> ("Book of the reminder of the Return to Allah") 53. Jazil al-mawahib fi ikhtilaf al-madhahib <1992> ("The abundant gifts concerning the differences among the schools of law") 46. Kitab bughya al-wu`a fi tabaqat al-lughawiyyin <1908> ("The must of the sagacious concerning the biographical layers of lexicologists and philologists") 55. 1226? CE") "The Healing of the Parched concerning the castigation of one's dear friend. or commentary on the Collection of collections on the science of philology") 56. Al-izdihar fi ma `aqadahu al-shu`ara' min al-ahadith wa al-athar <1991> ("The flourishes of poets related to the Prophetic narrations and sayings of the Companions") 42. Al-kanz al-madfun wa al-falak al-mashhun <1992> ("The buried treasure in the laden ship: An encyclopedia of Islamic history") 47. Inbah al-adhkiya' fi haya al-anbiya <1916> ("Notice to the wise concerning the life of the Prophets [i. Al-iklil fi istinbat al-tanzil <1981> ("The diadem: the extraction of rulings from the revealed Book") 39. Kitab al-shihab al-thaqib fi dhamm al-khalil <1992> ("The piercing arrows.37. Kashf al-salsala `an wasf al-zalzala <1987> ("The transmitted expositions concerning the description of the Earthquake of Doomsday") 48. Kitab asma' al-mudallisin <1992> ("The book of narrators who omit certain details while narrating") 54. Ikhtilaf al-madhahib <1989> ("The divergences among the schools of law") 38.e. Jami` al-ahadith al-jami` al-saghir wa zawa'idi <1994> ("The Minor Collection and its addenda") 44. Jany al-jinas <1986> ("The genera of rhetoric") 45. a commentary on `Ali ibn Zafir's ("d." a book on the ethics of friendship") 51. Jam` al-jawami` al-ma`ruf bi al-jami` al-kabir <1970> ("The collection of collections. Kitab husn al-muhadara fi akhbar misr wa al-qahira <1904> ("The excellent lectures concerning the chronicle of Egypt and Cairo") . In the grave]") 40. Kitab al-tabarri min ma`arra al-ma`arri wa Tuhfa al-zurafa' biasma' al-khulafa' <1989> ("Poetry on the names of the Caliphs") 52.

57. Al-matali` al-sa`ida sharh al-suyuti `ala al-alfiyya al-musamma bi al-Farida fi al-nahw wa al-tasrif wa al-khatt <1981> ("Suyuti's commentary on his own thousand-line poem entitled "The unique pearl" on philology. conjugation. together with Dhamm al-maks ("The blame of taxes and tolls") 65. Al-muhadhdhab fi ma waqa`a fi al-Qur'an min al-mu`arrab <1988> ("The emendation concerning the foreign words and phrases in the Qur'an") 76. Laqat al-marjan fi ahkam al-jann <1989> ("The gleanings of coral: rulings concerning the jinn") 62. Manhaj al-sawi wa al-manhal al-rawi fi al-tibb al-nabawi <1986> ("The straight path and quenching spring: the Prophet's medicine") 68. Matla` al-badrayn fiman yu'ta ajrahu marratayn <1991> ("The rising of the two full moons: those who are rewarded twice [i. Kitab tuhfa al-mujalis wa nuzha al-majalis <1908> ("The jewel of every fellow student and the pleasant gatherings") 61. Miftah al-janna fi al-i`tisam bi al-sunna <1993> ("The key to paradise which consists in clinging to the Sunna of the Prophet 74. Manahil al-safa fi takhrij ahadith al-shifa <1988> ("The Springs of Purity: Documentation of the hadiths mentioned in Qadi `Iyad's `The Healing'") 66. Sincere Christians who accept Islam]") 73. Mu`jiza ma`a karama fi kitab al-Sharaf al-muhattam : fima manna Allah ta`ala bihi `ala waliyyihi Ahmad al-Rifa`i <1965> ("The miracle and gift concerning the book of "The paramount ") . Al-maqamat al-sundusiyya fi al-nisba al-mustafawiyya <1916> ("The resplendent stations concerning Prophetic ancestry") 69. Mufhimat al-aqran fi mubhamat al-qur'an <1991> ("The elucidations of the peers for the obscurities of the Qur'an") 75. Kitab lubb al-lubab fi tahrir al-ansab <1840> ("The kernel of kernels concerning the editorship of genealogies") 59. Tazyin al-mamalik bi manaqib sayyidina Malik <1907> ("The adornment of slaves with the virtues of Imam Malik") 60. Ma rawahu al-asatin fi `adam al-maji' ila al-salatin <1992> ("The reports concerning not appearing at the courts of rulers") . and calligraphy") 72. Masalik al-hunafa' fi waliday al-mustafa <1993> ("Method of those of pure religion concerning the parents of the Prophet ") 71. Al-masabih fi sala al-tarawih <1955> ("The lanterns of the "prayer of rests" [Tarawih]") 70. Manaqib al-khulafa' al-rashidin <1890> ("Virtues of the wellguided Caliphs") 67. Al-luma` fi khasa'is yawm al-juma` <1986> ("The merits of The day of jum`a") 64.e. Kitab itmam al-diraya li qurra' al-nuqaya <1891> ("The perfection of knowledge for the elite among readers") 58. Lubab al-nuqul fi asbab al-nuzul <1981> ("The best of narrations concerning the circumstances of revelation") 63.

Allah be well-pleased with him ") 94. Turkic. Rasf al-la'al fi wasf al-hilal <1890> ("The stringing of the pearls in describing the new moon") 93. Hindi. Al-qawl al-jali fi fada'il `ali <1990> ("The manifest discourse on the virtues of `Ali ibn Abi Talib . Mutawakkili fima warada fi al-Qur'an bi al-lugha al-Habashiyya wa al-Farisiyya wa al-Rumiyya wa al-Hindiyya wa al-Siryaniyya wa al-`Ibraniyya wa al-Nabatiyya wa al-Qibtiyya wa al-Turkiyya wa alZanjiyya wa al-Barbariyya ("My reliance concerning what has been mentioned in the Qur'an in Ethiopian. Nashr al-`alamayn al-munifayn fi ihya' al-abawayn al-sharifayn <1916> ("The proclamation to the two outstanding worlds [mankind and jinn] concerning the ressuscitation of the Prophet's parents") 83. Hebrew. Risala al-sayf al-qati` al-lami` li ahl al-i`tirad al-shawa'i` . and Berber") 82. Nuzha al-muta'ammil wa-murshid al-muta'ahhil: fi al-khatib waal-mutazawwij <1989> ("The recreation of the fiancÈ and the guide of the married") 88. African. Nazm al-iqyan fi a`yan al-a`yan <1927> ("Who's who in the ninth Hijri century") 85. Syriac.honor" [by al-Rifa`i] and what Allah has bestowed in it upon His Friend Ahmad [ibn `Alu] al-Rifa`i [d. Natija al-fikr fi al-jahr bi al-dhikr <1950> ("The conclusion of reflection upon loud remembrance of Allah") 84. Nuzha al-`umr fi al-tafdil bayna al-bid wa al-sumr <1931> ("The recreation of life about establishing preference between the white and the black in complexion") 89. Muntaha al-`amal fi sharh hadith innama al-a`mal <1986> ("The goal of all practice. Nabatean. Nuzha al-julasa' fi ashhar al-nisa' <1986> ("The recreation of student gatherings concerning famous women poets") 87. or the commentary on the hadith: Actions are according to intentions") 79.Allah be well-pleased with him -") 91. 1182 CE]") 77. Mustazraf min akhbar al-jawari <1989> ("The graceful reports concerning women slaves") 81. Greek. Musnad fatima al-zahra' radiya allah anha wa ma warada fi fadliha<1994> ("The narrations traced back to Fatima the Radiant and the reports concerning her virtues") 80. Al-rawd al-aniq fi fadl al-siddiq <1990> ("The beautiful garden of the merit of Abu Bakr al-Siddiq . al-Nukat al-badi`at `ala al-mawdu`at <1991> (Suyuti's critique of Ibn al-Jawzi's collection of forged narrations) 86. Al-rasa'il al-`ashr <1989> ("The ten epistles") 92. Al-rahma fi al-tibb wa al-hikma <1970> ("Arabic medicine and wisdom") 92. Coptic. Farsi. Mukhtasar sharh al-jami` al-saghir li al-munawi <1954> ("The abridged commentary of the minor collection by al-Munawi") 78. Nuzul `Isa ibn Maryam Akhir al-Zaman <1985> ("The descent of `Isa ibn Maryam at the end of time") 90.

Al-riyad al-aniqa fi sharh asma' khayr al-khaliqa sallallahu `alayhi wa sallam ("The beautiful gardens: explanation of the names of the Best of Creation [the Prophet Muhammad ]") 96. Sharh al-sudur bi sharh hal al-mawta wa al-qubur <1989> ("The expanding of breasts or commentary on the state of the dead in the grave") 99. Takhrij ahadith sharh al-mawaqif fi `ilm al-kalam <1986> ("The documentation of the hadiths mentioned in "The commentary of the stopping-places in dialectical theology. Tabyid al-sahifa bi manaqib al-imam abi hanifa <1992> ("The whitening of the page: or. Shaqa'iq al-utrunj fi raqa'iq al-ghunj <1988> ("The citron halves: or.<1935> ("Epistle of the sharp and glistening sword to the Shi`i people of opposition") 95. 756") 112. Siham al-isaba fi al-da`awat al-mustajaba <1987> ("The arrows that hit their target: About the prayers that are fulfilled") 103. Ta`aqqubat al-Suyuti `ala mawdu`at Ibn al-Jawzi <1886> ("Suyuti's critique of Ibn al-Jawzi's collection of forged narrations") 105. Sharh al-urjuza al-musamma bi `uqud al-juman fi `alam alma`ani wa al-bayan <1955> ("The commentary in rajaz ["surging"] meter entitled: The pearl necklaces related to the world of meanings and precious discourse") 100. Tahdhir al-khawass min akadhib al-qussas <1932> ("Warning the elite against the lies of story-tellers") 111. Sharh shawahid al-mughni <1904> ("Commentary on the proof-texts of `Abd Allah ibn Hisham's ("d. Tabaqat al-mufassirin <1976> ("The biographical layers of Qur'an commentators") 106. Tahdhib al-khasa'is al-nabawiyya al-kubra <1989> ("The emendation of al-Suyuti's book entitled `the awesome characteristics of the Prophet '") 110. Al-tadhyil wa al-tadhnib `ala al-Nihaya fi gharib al-hadith waal-athar <1982> ("Marginal annotations on Ibn al-Athir's `The goal'") 108. Subul al-jaliyya fi al-aba' al-`aliyya <1916> ("The manifest paths concerning the lofty ancestors [of the Prophet ]") 104. the delicacy of women") 98. Tadrib al-rawi fi sharh taqrib al-nawawi <1994> ("The training of the hadith transmitter: an exegesis of Nawawi's `The facilitation'") 109. Shurut al-mufassir wa adabuh <1994> ("The criteria to be met by commentators of Qur'an and their ethics") 102. Tamhid al-farsh fi al-khisal al-mujiba li-zilal al-`arsh <1990> ("The characteristics that guarantee the shading of the Throne") ." a work by al-Qadi `Adud al-Din `Abd al-Rahman ibn Ahmad Ayji al-Shirazi ("d. 1360CE") Mughni al-labib or "The sufficient knowledge of the sensible one"") 101. the virtues of Imam Abu Hanifa") 107. Sawn al-mantiq wa al-kalam `an fann al-mantiq wa al-kalam <1947> ("Manual of logic and dialectic theology") 97.

Tuhfa al-Nujaba' <1990> ("The gem of patricians [a work on language]") 128. Tarikh al-khulafa <1993> ("History of the Caliphs") 120. together with Is`af al-mubatta' fi rijal al-muwatta' ("The succor of the stalled concerning the narrators of Malik's "Trodden Path"") 115. Tanbih al-ghabi fi takhti'a ibn `Arabi <1990> ("Warning to the ignorant who imputes error to Muhyi al-Din Ibn `Arabi [a reply to alBiqa`i's `Warning of the ignorant that Ibn `Arabi is a disbeliever]'") 114. also known as: The extinction of the fire that cannot be extinguished") 122. Taqrir al-istinad fi tafsir al-ijtihad <1983> ("Establishing authoritative ascription in the course of scholarly striving") 118. `Uqud al-Zabarjad fi I`rab al-Hadith al-Nabawi <1994> ("The chrysolite necklaces on the grammatical analysis of the Prophet's narrations") 130. Wusul al-Amani bi Usul al-Tahani <1987> ("The attainment of . Al-ta`rif bi adab al-ta'lif <1989> ("The etiquette of authorship") 119. Tuhfa al-abrar bi nukat al-adhkar li al-nawawi <1990> ("Commentary on Nawawi's "Supplications"") 126. Tartib suwar al-qur'an <1986> ("The disposition of the suras of the Qur'an") 121. Tanwir al-miqbas min tafsir ibn `abbas <1951> ("The enlightenment of torchlights from the Qur'anic commentary of Ibn `Abbas") 116. Tanzih al-anbiya' `an tashbih al-aghbiya' <1916> ("Declaring the Prophets far above the comparisons ignorant people make of themselves with them") 117. Tawq al-hamama <1988> ("The flight of the dove") 123.113. also published as al-Wasa'il ila Ma`rifa al-Awa'il <1990> ("The means to the acquaintance of the ancients") 131. Tanwir al-hawalik sharh `ala muwatta' malik <1969> ("The enlightenment of intense blackness: commentary on Malik's "Trodden path"") . Ta'yid al-haqiqa al-`aliyya wa tashyid al-tariqa al-shadhiliyya <1934> ("The upholding of the lofty truth and the buttressing of the Shadhili sufi path") 124. Tasliya al-aba' bi-fuqdan al-abna' al-musamma al-Ta`allul wa al-itfa' li-nar la yutfa' <1987> ("The consolation of parents who have lost their children. Al-ta`zim wa al-minna fi anna abaway rasul alla fi al-janna <1916> ("That the Prophet's parents are in Paradise") 125. `Uqud al-Zabarjad `ala Musnad al-Imam Ahmad <1987> ("The chrysolite necklaces on Imam Ahmad's collection of narrations traced to the Prophet ") 129. Tuhfa al-`Ajlan fi Fada'il `Uthman <1991> ("The merits of `Uthman ibn `Affan") 127. Al-Wasa'il fi Musamara al-Awa'il <1986> ("The means for conversation with the ancients") .

2nd ed. Badhl al-Himma fi Talab Bara'a al-Dhimma ("Directing one's energies to pursue clearness of conscience") . al-Suyuti. Daqai'q al-akhbar fi dhikr al-janna wa al-nar <1961> ("The subtleties in the reports that mention Paradise and the Fire") 138. eds. For the listing of the chains of transmission establishing that al-Hasan narrated from `Ali see al-Suyuti's Ta'yid al-Haqiqa al-`Aliyya wa Tashyid al-Tariqa al-Shadhiliyya and Ahmad al-Ghumari's al-Burhan . for example. 2 Narrated from `Umar by al-Bazzar with a sound chain as stated by al-Haythami. Zubda al-Laban Fawa'id Lughawiyya wa Hadithiyya <1989> ("The cream of the milk: miscellaneous benefits related to language and hadith") 134. NOTES 1 Muhammad ibn Ibrahim al-Shaybani and Ahmad al-Khazindar. introduction p. Al-Zajr bi al-Hijr <1950> ("The reprimand by means of the reminder of what is unlawful") 133. 5-10. Dhayl Tadhkira al-Huffaz p. 6-10. (Kuwait: Manshurat Markaz al-Makhtutat. Tarikh al-Khulafa'. Tabaqat al-Hanabila (1:192): "My father (al-Qadi Abu Ya`la) narrated to me in writing: `Isa ibn Muhammad ibn `Ali narrated to us: I heard `Abd Allah ibn Muhammad (Imam Abu alQasim al-Baghawi) say: I heard Abu `Abd Allah Ahmad ibn Muhammad ibn Hanbal say: `al-Hasan did narrate (qad rawa) from `Ali ibn Abi Talib. 3 See.'" `Abd al-Razzaq in his Musannaf (7:412) narrates that `Ali even consulted al-Hasan in a certain judicial case. al-Sakhawi's words in his Maqasid. Dalil Makhtutat al-Suyuti. Nuh Keller. 4 Ibn Abi Ya`la. in the entry khirqa. Reliance of the Traveller p. Descendants of the Prophet ]") 139. 1995). Hay'a al-saniyya fi al-hay'a al-sunniyya <1982> ("Treatise on astronomy") Main sources: Ibn Fahd. Akhlaq Hamala al-Qur'an <1987> ("Manners of the carriers of Qur'an") 135.one's hope in the etiquette of well-wishing") 132. 1100. Al-ithaf bi hubb al-ashraf <1900> ("The present concerning love of the nobility [i.e. contained in the collective volume entitled: Thalath Rasa'il fi alGhiba <1988> ("Three epistles on slander") 136. Al-la'ali' al-Masnu`a fi al-Ahadith al-Mawdu`a <1960> ("The artificial pearls or forged hadiths") 137.

except that the meaning of the hadith is unspecific.com Written by one of the most celebrated and prolific scholars of the . Jalal al-Din al-Suyuti. GF Haddad © For an update and expansion of the text see: The Remembrance of God. al-Suyuti. <1989>). according to Shaykh Ahmad Zayni Dahlan in his epistle Asna al-Matalib fi Najat Abi Talib (Cairo: Muhammad Effendi Mustafa. al-Qurtubi in his Tafsir (for verses 6:26 and 9:53) and Ibn al-Subki in Tabaqat al-Shafi`iyya al-Kubra (1:91-94) hold different positions than those ascribed to them above. 8 Al-Suyuti. 1990). Husn al-Muhadara fi Akhbar Misr wa al-Qahira (p. his Family. and al-Sha`rani said that Abu Talib.'" The above narrators are all trustworthy and their transmission is sound. aw. amalpress. Masra` al-Tasawwuf. al-Subki. among other evidence. the narration of al-`Abbas Allah be well-pleased with him -: Ibn Sa`d said in his Tabaqat alKubra (1:118): `Affan ibn Muslim told us: Hammad ibn Salama told us: From Thabit [ibn Aslam al-Bunani]: From Ishaq ibn `Abd Allah ibn al-Harith [ibn Nawfal] who said: al-`Abbas said: "I said: `O Messenger of Allah. was also saved. the Prophet's uncle. Tanbih Al-Ghabi Ila Takfir Ibn `Arabi. al-Radd `ala man Akhlada ila al-Ard (p. 7 Al-Suyuti. and the sound evidence to the contrary is explicit and abundant but Allah knows best. 1305/1886) who cites Imam al-Suhaymi and the Hanafi Mufti of Mecca Shaykh Ahmad ibn `Abd Allah Mirghani to that effect. 157). ed. publ. Allah's blessings and peace on the Prophet. 5 Al-Biqa`i. 116). Sajeda Maryam Poswal. ed. Further. 6 It is related that some of the Ash`ari imams such as al-Qurtubi. Gibril F. `Abd al-Rahman al-Wakil (Bilbis: Dar al-Taqwa. They mention. Tanbih Al-Ghabi Fi Takhti'a Ibn `Arabi. Haddad. `Abd al-Rahman Hasan Mahmud (Cairo: Maktaba al-Adab.al-Jali fi Tahqiq Intisab al-Sufiyya ila `Ali. do you hope anything for Abu Talib?' He replied: `I hope everything good from my Lord. and his Companions.

In his response.) Imam Abu Jaafar Muhammad Al-Baqir r.” (Diriwayatkan oleh Ibnu Sa‟ad dan Ibnu Ishaq. “Ketika (Nabi) Adam antara roh dan jasad. “Bahkan”.” Ketika Baginda SAW ditanya.Islamic civilisation. al-Suyuti responds citing twenty five Prophetic traditions that in his estimation.anhu. “Sesungguhnya Allah menulis tentang takdir ciptaan-Nya 50. demikian itu Baginda SAW lah yang mendahului para nabi lain. ALLAH CIPTAKAN KEKASIHNYA DENGAN SEBAIK-BAIK CIPTAAN Sabda Baginda SAW.000 tahun sebelum Dia menciptakan langit dan bumi. “Allah tidak akan membangkitkan seorang nabi pun-bermula dari Nabi Adam AS hingga mereka yang . this treatise was written in response to a questioner in regards to remembering God (dhikr) aloud and in a group..bahawa beliau berkata. “Tatkala Allah mengambil perjanjian dengan sekalian roh dari zuriat Nabi Adam. not only justify collective dhikr. Ibnu Hibban dan Baihaqi.” (Diriwayatkan oleh Abu Sahl Al-Qathan dalam kitabnya “Amaliyah”.. juga disebut oleh As-Solihiy dalam kitabnya “Subul Al-Huda War Rosyad” serta Imam Suyuti dalam “Al-Khosois Al-Kubra”.” (Diriwayatkan oleh Muslim. (sebagaimana Firman-Nya dalam Surah AlA„Araf ayat 172) adalah Baginda SAW yang pertama menjawab. seorang lelaki bertanya kepada Nabi Muhammad SAW.. “Ketika (Nabi) Adam antara roh dan jasad. “Tidakkah Aku ini Tuhan kamu semua?”. “Bilakah engkau dilantik sebagai nabi?” Jawab Baginda SAW.anhu ditanya. ketika itu Dia mengambil perjanjian dariku. but highly recommend it. lalu Allah bertanya mereka. “Wahai Rasulullah!Bilakah engkau dilantik menjadi nabi?” Jawab Baginda SAW.) Diriwayatkan dari Saidina ‟Ali bin Abi Talib r.) Diriwayatkan dari Sya‟bi. “Bagaimana Rasulullah SAW mendahului para nabi sedangkan Baginda SAW terakhir diutuskan?” Jawabnya.

“ Kami beriman dengan kenabiannya. Apakah kamu mengakui dan menerima perjanjian-Ku ini?” Mereka menjawab.) Diriwayatkan: Tatkala Allah menciptakan cahaya (nur) Nabi Muhammad SAW.” (Diriwayatkan oleh Imam Ibnu Jarir At-Tobari dalam tafsirnya.” Allah berfirman lagi. “Wahai Tuhan kami! Cahaya apakah yang sedang menerangi kami ini?” Firman Allah.” Mereka menjawab. Demikian Allah berfirman dalam Surah Ali-„Imran ayat 81 yang bermaksud: Dan ingatlah.selepasnya-kecuali mereka semua telahpun mengangkat janji setia kepada Nabi Muhammad SAW iaitu jika mereka dibangkitkan kelak akan beriman dengan Baginda SAW dan membantunya.” (Disebutkan oleh Imam As-Subki dalam kitabnya “At-Takzim Wal Minnah”) Imam As-Subki dalam kitabnya “At-Takzim Wal Minnah” menyebut. saksikanlah (wahai para nabi) dan Aku menjadi saksi (pula) bersama kamu. Dia memerintahkan agar cahaya Baginda SAW tersebut memandang kepada sekalian cahaya para nabi lain. “Jika demikian. Lalu cahaya sekalian para nabi bertanya kepada Allah. ketika Allah mengambil perjanjian dari para nabi dengan berfirman. “Ya”. nescaya kamu akan beriman kepadanya dan membantunya dengan bersungguh-sungguh. maka begitu juga dijanjikan terhadap kaum masing-masing. “Kami mengakui.” Mereka menjawab. “Inilah dia cahaya Muhammad bin Abdullah. lalu cahaya Baginda SAW menyinari ke atas cahaya para nabi lain. jika kamu beriman dengannya akan Aku jadikan kamu sekalian para nabi.” Allah berfirman lagi. “Aku akan menjadi saksi atas perjanjian kamu ini. kemudian datang kepadamu seorang Rasul yang membenarkan apa yang ada padamu. “Apa saja yang Aku berikan kepada kamu iaitu berupa kitab dan hikmah. “Dalam ayat Al-Quran ini menerangkan betapa agungnya kedudukan Baginda SAW yang tidak dapat .

kerana demikian menerangkan sabda Baginda SAW. lalu tanah tersebut diuli bersama air Tasnim (sejenis air sungai yang mengalir dalam syurga) hingga membentuk seperti permata putih yang terpancar cahaya keagungannya. maka tentunya Nabi Muhammad SAW adalah nabi sekalian Anbiya‟. Baginda SAW mengimami solat antara para nabi lain. yang berada di langit. sekalian makhluk Allah telah mengenali kemuliaan Baginda SAW sebelum dikenali (Nabi) Adam.” (Diriwayatkan oleh Abu Saad Al-Naisaburi dalam kitab “Syaraf Al-Mustafa” dan Ibnul Jauzi dalam “Al-Wafa”). Oleh demikian. ketika di dunia demikian juga: Iaitu pada malam Israk Mikraj.” Iaitu tidak dikhususkan manusia pada zaman Baginda SAW sahaja bahkan mereka yang sebelumnya. lalu telah ditawaf sekalian malaikat di sekitar ‟Arasy.bukit bukau serta lautan.apatah lagi lebih jelas ketika di Akhirat: Sekalian nabi berada di bawah panji Baginda SAW. kerana kenabian Baginda SAW serta risalahnya adalah umum bagi sekalian makhluk dari zaman (Nabi) Adam hingga kiamat.disembunyikan lagi. Lalu Jibril mendatangi kepada malaikat lain dan Jibril mengambil tanah dari tapak kubur Baginda SAW yang mulia iaitu yang berwarna putih yang bersinar-sinar.maka jadilah sekalian para nabi serta umat mereka dari kalangan umat Baginda SAW sebagaimana sabda Baginda SAW. Dia memerintahkan kepada Jibril agar membawa tanah dari pusat bumi yang tanah tersebut bercahaya yang menyinari. “Tatkala Allah menghendaki bagi menciptakan Nabi Muhammad SAW.bumi. Kursi.” Apabila kita mengetahui demikian. “Aku dilantik sebagai nabi sedangkan (Nabi) Adam masih antara roh dan jasad. Diriwayatkan daripada Ka‟ab Al-Ahbar berkata. “Aku diutuskan kepada manusia keseluruhannya. .

“Wahai Jabir! Sesungguhnya Allah menciptakan cahaya (nur) nabi engkau sebelum Dia menciptakan segala-galanya. Lalu Allah menciptakan bahagian pertama tadi malaikat bagi menanggung ‟Arasy. jin dan manusia. Qalam. Imam Ibnu Hajar Al-Haitami Al-Makki dalam “Fatawa Al-Hadithiyah”. bahagian ketiga syurga dan neraka. bulan.anhuma: Asal tanah yang dicipta Rasulullah SAW itu dari perut bumi di Mekah iaitu dari tapak binaan Kaabah di pusat bumi. manakala bahagian keempat Allah bahagikan lagi kepada empat juzuk yang lain. bahagian ketiga „Arasy dan manakala bahagian keempat Allah bahagikan lagi kepada tiga bahagian yang lain. Tatkala Allah menghendaki menciptakan ciptaan-Nya yang lain. manakala bahagian keempat dibahagikan lagi kepada empat bahagian lain: Lalu Allah menciptakan dari bahagian pertama penglihatan bagi orangorang mukmin.) . lalu Dia menjadikannya sebagai putaran kekuasaan-Nya terhadap apa yang dikehendaki-Nya. langit. bahagian kedua lapisan bumi. neraka. bahagian ketiga malaikat-malaikat lain. lalu Allah ciptakan bahagian pertama langit.anhuma bertanya. bahagian kedua Kursiy.Berkata Abdullah bin „Abbas r. “Wahai Rasulullah! Apakah ciptaan pertama dari makhluk Allah sebelum diciptakan segala-galanya?” Sabda Rasulullah SAW. Dari Jabir bin Abdullah r. maka jadilah Baginda SAW itu dituruti sekalian ciptaan lain”. Lailahaillah Muhammad Rasulullah. bumi. syurga. lalu Allah membahagikan dari cahaya tersebut (cahaya Baginda SAW tadi) kepada empat bahagian (juzuk): Bahagian pertama diciptakan Qalam. bahagian kedua hati mereka iaitu mengenali Allah (makrifatullah) dan bahagian ketiga cahaya kalbu mereka iaitu kalimah Tauhid. matahari. (Disebut hadis ini oleh Imam Al-Qostalani dalam kitab “AlMawahib”.Pada masa itu belum lagi tercipta Luh Mahfuz. malaikat. bahagian kedua Luh Mahfuz.

“Wahai tuhan! Dengan kehormatan anak ini (Nabi Muhammad) rahmatilah bapanya ini (Nabi Adam).) Diriwayatkan tatkala Nabi Adam dikeluarkan dari syurga.anhuma: Adalah Nabi Adam itu diciptakan pada hari Jumaat iaitu antara waktu gelincir matahari hingga waktu Asar. “Hingga kamu tunaikan mahar terlebih dahulu.juga disebut oleh As-Solihiy dalam “Subul Al-Huda War Rosyad”. lalu berkata Adam. “Ciptaan cahayaku di hadapan Tuhanku selama 14 ribu tahun sebelum ciptaan (Nabi) Adam. “Apakah mahar tersebut?” Jawab malaikat.” Lalu diseru : Wahai Adam! Jika kamu meminta syafaat kepada Kami dengan Muhammad nescaya Kami akan memberikan syafaat padamu.” (Diriwayatkan oleh Ibnul Qothan dalam ahkamnya. kemudian Allah menciptakan pasangannya Hawa‟ dari tulang rusuk sebelah kiri di ketika tidurnya. “Tidakkah dia diciptakan untukku?” Jawab malaikat. (Rujuk “Al-Mawahib AlLadunniyah” oleh Imam Al-Qostolani dan “Syarah Al-Kabir” oleh Sayyidi Ahmad Dardir dan “Bustan Al-Wa‟izin” oleh Ibnul Jauzi. “Iaitu selawat ke atas Muhammad sebanyak tiga kali” atau dalam riwayat lain 20 kali. Baginda melihat tertulis pada tiang-tiang „Arasy dan setiap tempat dalam syurga nama “Muhammad” diiringi selepas nama Allah.) Diriwayatkan dari Ibnu „Abbas r.” (Disebut oleh Al-Waqidi dalam “Futuh As-Syam” dan Al- . “Wahai Tuhan! Siapakah Muhammad ini?” Firman Allah. “Ini ialah anakmu yang jika tidak dia nescaya Aku tidak akan menciptakanmu. Tatkala Adam terjaga dari tidurnya dia melihat Hawa‟ berada di sebelahnya lalu dihulurkan tangannya kepada Hawa‟ akan tetapi ditegur oleh malaikat. Bertanya Adam.Diriwayatkan dari Saidina „Ali bin Husain dari bapanya (Saidina Husain bin „Ali) dan dari datuknya (Saidina „Ali bin Abi Talib) dari Nabi Muhammad SAW bersabda.” Berkata Adam lagi.” Adam bertanya.

Kau meniupkan roh ke dalam jasadku maka aku mengangkat kepalaku lantas aku melihat pada tiang-tiang „Arasy tertulis ((Lailaha illallah Muhammad Rasulullah)).maka Aku mengambilmu sebagai kekasih-Ku.” Tatkala mengandung Hawa‟ bagi anaknya yang bernama . Jika engkau meminta daripada-Ku dengan haknya nescaya Aku ampuni engkau. Jika tidak keranamu nescaya tidak aku ciptakan dunia ini. “Tatkala Adam melakukan kesilapan dengan memakan buah larangan Allah dalam syurga. “Wahai Tuhan! Aku memohon dengan hak Muhammad agar Engkau ampuni aku.Baginda berkata. disahkan oleh AlBaihaqi dan Abu Nu‟aim dalam Ad-Dalail serta At-Tobrani dalam Ausat Wasoghir juga Ibnu „Asakir dan Al-Ajriyy dari Saidina Umar Al-Khattab r. Dia amat Aku cintai berbanding sekalian makhluk lain. tidak Aku ciptakanmu wahai Adam.) Sabda Rasulullah SAW. Dia ialah nabi yang terakhir dari zuriatmu. “Benarlah engkau wahai Adam. Jika tidak kerana Muhammad. Sesungguhnya telah Aku ciptakan dunia serta penduduknya agar mereka mengetahui kemuliaan dan kedudukanmu di sisi-Ku. maka tahulah aku bahawa Engkau tidak akan menyandarkan nama seseorang kepada-Mu kecuali dia adalah yang Engkau kasihi dikalangan makhluk-Mu.” Firman Allah.” Allah berfirman.anhu. “Wahai Adam! Bagaimana engkau mengenali Muhammad sedangkan Aku belum menciptakannya?” Adam menjawab. Tidaklah Aku ciptakan sesuatu makhluk yang lebih mulia daripadamu.) Diriwayatkan dari Ibnu „Asakir dari Salman berkata: Telah datang Jibril kepada Nabi Muhammad SAW dan berkata. “Jika Aku mengambil (Nabi) Ibrahim sebagai teman-Ku. “Tatkala Kau menciptakan aku. “Sesungguhnya Tuhanmu berfirman.Qostalani dalam “Al-Mawahib”.” (Diriwayatkan oleh Al-Hakim.

Mesir.Syith. Ini kerana cahaya Baginda SAW berpindah dari Nabi Adam kepada anaknya Syith. Allah telah mensucikan nasab keturunan Baginda SAW dari „Sifah Jahiliyyah‟ iaitu cara pernikahan kaum jahiliyah yang tentunya tidak berlaku kepada datuk moyang Nabi Muhammad SAW termasuk ayahandanya Saidina Abdullah dan bondanya Saidaitina Aminah. Terjemahan buku kecil bertajuk: “Saidina Muhammad SAW.telah terpancar kemuliaannya kerana Nabi Muhammad SAW. Sebelum kewafatan Nabi Adam. Jadilah wasiat ini berterusan dari satu generasi ke satu generasi hingga tiba kepada Abdul Mutalib dan anaknya Abdullah. Baginda mewasiati anaknya Syith yang kemudiannya Syith juga mewasiati anaknya dengan wasiat yang sama: Iaitu agar meletakkan cahaya yang mulia ini hanya kepada wanita yang suci. DICATAT OLEH TARIQAT AL-JA'FAR . Adalah Nabi Antara Anbiya’ dan Ciptaan Pertama” tulisan Syeikh Abu Hashim As-Syarif cetakan Maktabah Ar-Rahmatul Muhdah Mansurah.

‫ج غ راف يا‬ 469 ‫اهل ند‬ ‫اهل ند‬ trjmh:khlifh afndi mḥmud ‫اهل ند‬ ‫�ب ي وج راؼ‬ atḥaf mluk ‫ط ب ع و م صر‬ al-zmanscanne trjmh:khlifh afndi 0381 ‫س ن و‬ d-‫ص‬ atḥaf almḥmud ..‫ال مخطوطات‬ Novels .www-‫ مكتبة المصطفى‬.‫ج غ راف يا‬ 292 mluk al‫�ب ي وج راؼ‬ alba-j‫ ػ‬03 al-bshari=shms aldin mḥmd bn tqasim fi aḥmd bn abu bkr m'arfh alal-bna'a al-shami aqalim al-mqdsi aḥsn alakhbar alm'ahd altrath al..mkhṭuṭat al-arbih ‫ط ب ع و ل يدن‬ scanne 7781 ‫س ن و‬ .414080 mostafa.wfwwsom & el i ‫ اسم‬k&iL ‫الكتاب و رابطه‬ ‫ املؤلف‬ro tuA ‫التصنيف‬ ‫النوعية‬ WW W ‫ ط ب ع و ق م‬scanne ALal-mrkz al-aslāmi RASHAD5002 ‫ س ن و‬d .php?page=080412&tr=ala Manuscripts .‫ق وائ م ال ك تب‬ ‫ب عض ع ي نات ال بحث‬ moc.com/disp.http://www.al--.‫ق صص‬ Full List .‫رواي ات‬.‫ص‬ llt'alim alrshad-a 003 ‫دوري ات‬-‫ جم ل و‬175 abṣar al-ain mḥmd bn ṭahr alfi anṣar alsmaui ḥsin atḥaf almluk alalba ‫ط ب ع و ال نجف‬ scanne ‫اال ش رؼ س ن و‬ d-‫ص‬ 1922 142 ‫ج غ راف يا‬ ‫ط ب ع و م صر‬ scanne 0381 ‫س ن و‬ d-‫ص‬ .‫ج غ راف يا‬ ‫�ب ي وج را‬ d-‫ص‬ 505 ‫اهل ند‬ ‫اهل ند‬ ‫ط بعو‬ d-‫ص‬ ‫ ال كوي ت س ن و‬34 scanne ‫اهل ند‬ .

aslāmi-a 002 1985 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1985 42 005 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1986 34 007 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1987 34 011 ‫دوري ات‬-‫جم ل و‬ akhbar altrath alm'ahd alaslāmi-a mkhṭuṭat al-arbih 016 ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 34 ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1989 34 017 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1989 34 018 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1989 32 020 ‫دوري ات‬-‫جم ل و‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .

akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1989 34 022 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1990 34 023‫؟‬ ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1990 34 024 ‫دوري ات‬-‫جم ل و‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1990 34 025 ‫دوري ات‬-‫جم ل و‬ akhbar alm'ahd altrath almkhṭuṭat al-arbih aslāmi-a 026 ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫ط بعو‬ ‫ال كوي ت س ن و‬ d-‫ص‬ 1990 34 ‫دوري ات‬-‫جم ل و‬ scanne ‫اهل ند‬ akhbar al‫ط بعو‬ scanne trath alm'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ aslāmi-a mkhṭuṭat al-arbih 1990 34 027 ‫دوري ات‬-‫جم ل و‬ akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 015 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 018 ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1984 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ ال كوي ت س ن و‬d .‫ص‬ 42 1985 ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .

‫دوري ات‬-‫جم ل و‬ akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 023 akhbar altrath al‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 34 ‫دوري ات‬-‫جم ل و‬ ‫اهل ند‬ ‫ط بعو‬ scanne m'ahd al‫ال كوي ت س ن و‬ d-‫ص‬ mkhṭuṭat al-arbih 1986 34 arbi-a 025 ‫دوري ات‬-‫جم ل و‬ akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 026 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 030 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 032 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 033 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 035 akhbar alm'ahd al‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne d-‫ص‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .

‫ل غات‬ 87 din al-alui al-ḥsini sṭuḥ .‫ال ل غ و‬ aẓhar shrḥi aṭh li=shrḥ aẓhar alasrar a'alām alnas bma wq'a llbramk'h m'a bni almṣṭfi bn ḥmzh‫ط بعو‬ scanne alshikh al‫ا س ت ن بول‬ d-‫ص‬ brki=mḥmd al9881 ‫ س ن و‬271 mḥqq al-rbani ‫ ع لم ال ل‬.‫ ل غات‬311 ‫ ا‬.‫ال ل غ و‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ mḥmud bn 'amr al-zmkhshri ‫اهل ند‬ as'aaf al-ṭlāb ‫ط ب ع و مب يب‬ abu bkr 'abd alscanne bbian 1981 ‫س ن و‬ d-‫ص‬ rḥmn bn shhab almsaḥat al‫ ع لم‬.mkhṭuṭat al-arbih arbi-a 037 ‫ال كوي ت س ن و‬ 1988 ‫دوري ات‬-‫جم ل و‬ 34 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 038 akhbar alm'ahd altrath almkhṭuṭat al-arbih arbi-a 039 azalh almḥn 'an aksir al-bdn asas alblāghh-j‫ ػ‬1 al-ḥkim mḥmd 'abd allah ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 34 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 32 ‫دوري ات‬-‫جم ل و‬ ‫ ط ب ع و دهل ي‬scanne 9881 ‫ س ن و‬d .‫ج غ راف يا‬ 310 ‫�ب ي وج راؼ‬ ‫اهل ند‬ ‫اهل ند‬ mḥmd diab alatlidi ‫اهل ند‬ .‫ص‬ 18 ‫ع لوم‬ ‫ط ب ع و م صر‬ scanne 2881 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.trath al.‫ل غات‬ ‫ط ب ع و م صر‬ scanne 2681 ‫س ن و‬ d-‫ص‬ .

al-mṭran jrmanus aṣul alfrḥat nḥuih al-arjuzh abn sina=alshikh al-sina'iih fi al-risal-msa'il al.jlāl al-din al-siuṭi 1892 ‫تاغل‬.tḥqiq:slim al-din ḥnfih aḥmd al-a'ajaz fi al-aijaz al-th'aalbi alnisaburi-shrḥ askndr aṣaf ‫ط ب ع و مال ط و‬ scanne 1481 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.‫ ل غات‬123 ‫ال ل غ و‬ ‫ط ب ع و ل ك ه نو‬ scanne 5481 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.‫ال ل غ و‬ ‫ط بعو سنو‬ 1916 scanne .‫ص‬ = ‫ ب ي وج رايف‬172 ‫سي‬ ‫اهل ند‬ al-aghani-j‫ػ‬ 17 al-aṣfhani ‫اهل ند‬ ‫ط ب ع و ح يدر‬ al-aqtraḥ fi scanne ‫اب اد س ن و‬ d-‫ص‬ 'alm aṣul al.‫ ل غات‬298 ‫ ا‬.‫ص‬ ‫دوري ات‬-‫ جم ل و‬120 ‫ط ب ع و ال دوح و‬ scanne d-‫ص‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .‫ ج غ راف يا‬d .ahtmam:mḥmd ṭbih mṣṭfi khan al-ash'aar 'ali bn slṭan mḥmd al-jnih fi al-qari al-hruiasma'a al.abas al-ajubh aljlih fi al. 104 nḥu ‫�ع لم ا‬ al-amh-a 24 al-amh-a dulh qṭr dulh qṭr ‫ ط ب ع و ال دوح و‬scanne 4891 ‫ س ن و‬d .‫ ل غات‬100 ‫ال ل غ و‬ ‫ط ب ع و اهل ند‬ d-‫ص‬ 0202 ‫س ن و‬ 575 scanne ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫ط ب ع و م صر‬ scanne 7981 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.

mḥmd al-khirh al-trghib w ‫اهل ند‬ ‫ط بعو؟ سنو‬ d-‫ص‬ ‫؟‬ 245 scanne ‫اهل ند‬ hbh allah scanne ‫ب غداد ط ب ع و‬ d-‫ص‬ mḥmd'ali al‫ عام‬1291 ‫ س ن و‬22 ḥsini=alshhrstani zki al-din 'abd al‫ ط ب ع و م صر‬scanne ‫اهل ند‬ ‫اهل ند‬ .kashf al-ghṭa'a al‫ى ػ‬6431 ‫س ن و‬ 89 aslāmih-j‫ػ‬ njfi 01 al-anis almṭrb ruḍ al-qrṭas fi akhbar mluk almghrb w tarikh mdinh fas 'ali bn 'abd allah abn abi zr'a alfasi-au-ṣalḥ bn 'abd al-ḥlim alghrnaṭiC.‫ج غ راف يا‬ ‫�ب يو‬ ‫اهل ند‬ al-bhjh alsnih fi shrḥ al-d'auh alabu ḥamd aljljlutih ghzali-ilih:zruq scanne ‫ط ب ع و م صر؟‬ d-‫ص‬ ilih:shrḥ al.Torbnerg ‫اهل ند‬ ‫ط بعو‬ ‫ اوب سال و س ن و‬scanne d-‫ص‬ 1843 287 .26 4891 ‫س ن و‬ ‫دوري ات‬-‫جم ل و‬ 99 al-anuar alḥsinih w al.al-fasi=aḥmd bn ‫ س ن و ؟ صو يف‬65 d'auh alaḥmd mḥmd bn dmiaṭih w 'aisi al-brnasi al-brhnih w shrḥhm al-bhjh almrḍih fi jlāl al-din al-siuṭi shrḥ al-alfih al-tdhkrh l al.J.'abd al-rḍa alscanne ‫ط ب ع و مب يب‬ d-‫ص‬ sh'aa'ir al.

‫ج غ راف يا‬ ‫ب ي وج راؼ‬ d-‫ص‬ 290 al-tquim al-qs rufa'iil alṣlibi al-dmshqi ‫ط بعو‬ scanne ‫ب ريوت س ن و‬ d-‫ص‬ 1865 ‫تاغل‬.‫ص‬ ‫ عام‬5091 ‫ س ن و‬58 ‫ ط ب ع و م صر‬scanne ‫اهل ند‬ ‫اهل ند‬ .‫ ع لم ال ل غ و‬732 al-ḍia'iih -mḥmd wjih‫ادب‬ dlārr 'ali al-ḥaui fi al-ṭb-j‫ ػ‬10 al-ḥaui fi al-ṭb-j‫ ػ‬16 al-ḥaui fi al-ṭb-j‫ ػ‬17 al-khṣaiṣ al-ḥsinih al-khṣaiṣ al-ḥsinihmkrr al-khṭuṭ alathmanih al-drh alathr mḥmd 'azt shkib arslān al-razi ‫ ط ب ع و ح يدر‬scanne ‫ اب اد س ن و‬d .‫ص‬ 263 1964 ‫يب‬ ‫ط ب ع و مب‬ d-‫ص‬ ‫سنو؟‬ 298 ‫ط ب ع و مب‬ ‫سنو؟‬ d-‫ص‬ 301 scanne ‫اهل ند‬ j'afr al-tstri ‫اهل ند‬ j'afr al-tstri ‫يب‬ scanne ‫اهل ند‬ ‫ط بعو‬ scanne ‫ م ط ب ع و س نده‬d .‫ص‬ 348 1961 ‫ ط ب ع و ح يدر‬scanne ‫ اب اد س ن و‬d . 45 ‫ع لم ال ل غ و‬ ‫اهل ند‬ 'abd al-ghfur-abd ‫ط بعو؟ سنو‬ al-ḥashih al-ḥkim-tṣḥiḥ:rkn scanne 1838 ‫تاغل‬. d-‫ص‬ 'ali al-fua'id al-din-raskh allah .al-trhib-j‫ ػ‬02 aẓim bn 'abd alqui al-mndhri 6191 ‫س ن و‬ .‫ص‬ 1963 al-razi 330 ‫اهل ند‬ ‫اهل ند‬ al-razi ‫اهل ند‬ ‫ ط ب ع و ح يدر‬scanne ‫ اب اد س ن و‬d .

‫ال ل غ و‬ ‫اهل ند‬ ‫اهل ند‬ abu al-ḥsn alshadhli ‫ط بعو سنو؟‬ d-‫ص‬ ‫صو يف‬ 48 scanne ‫اهل ند‬ al-sirh alḥlbih=ansan al-aiun fi 'ali bn brhan alsirh al-amin din al-ḥlbi alal-mamunshaf'aij‫ ػ‬02hamshh:dḥlān=aḥ hamshh:alsi md zini rh al-nbuih w al-athar ‫ط ب ع و م صر‬ d-‫ص‬ ‫ عام‬5781 ‫ س ن و‬453 scanne ‫اهل ند‬ .itimh. mn ḥkm alkatb albligh 'abd allah abn al-mqf'a al-dhri'ah al-i tṣanif ‫سنو؟‬ d-‫ص‬ 73 al-shikh afabzrk scanne ‫ط ب ع و ط ه ران‬ d-‫ص‬ al-ṭhrani=mḥmd al-shi'ah-j‫ػ‬ ‫ى ػ‬5531 ‫ س ن و‬569 mḥsn nzil samra'a 01 al-rḥmh fi al-ṭb w al.‫ ل غات‬305 ‫ ا‬.jlāl al-din al-siuṭi ḥkmh al-sr al-jlil fi khuaṣ ḥsbna allah w n'am alukil=aljuahr al-mṣunh wallāli almknunh ‫ط ب ع و م صر‬ scanne 8091 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.

‫ص‬ 226 ‫طب‬ ‫ط ب ع و ل ك ه نو‬ scanne 3981 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.al-mḥmdih al-ṭb alamli=mhdh b al-m'aani mṣṭfi ḥsn ksab ‫ ط ب ع و م صر‬scanne 7381 ‫ س ن و‬d .‫ ل غات‬190 ‫ال ل غ و‬ ‫ط ب ع و ال نجف‬ scanne ‫اال ش رؼ س ن و‬ d-‫ص‬ 1946 34 ‫دوري ات‬-� ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1985 226 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1985 210 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1985 216 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1985 214 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ d-‫ص‬ ‫ ال كوي ت س ن و‬213 scanne ‫اهل ند‬ ‫اهل ند‬ al-ṭb mnqul abu ghiath bn 'an al-a'imh bsṭam-alḥsin bn 'alihm albsṭam slām al-adl alaslāmi-mjlh asbu'aih-s 01-add 04 al-arbi-add snh 1985shhr 05 al-arbi-add snh 1985shhr 07-add 320 al-arbi-add snh 1985shhr 08-add 321 al-arbi-add snh 1985shhr 09-add 322 al-arbi-add snh 1985- ‫اهل ند‬ - ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi .

shhr 10-add 323 al-arbi-add snh 1985shhr 11-add 324 al-arbi-add snh 1985shhr 12-add 325 al-arbi-add snh 1986shhr 01-add 326 al-arbi-add snh 1986shhr 02-add 327 al-arbi-add snh 1986shhr 03-add 328 al-arbi-add snh 1986shhr 06-add 331 al-arbi-add snh 1986shhr 09-add 334 1985 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1985 210 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1985 213 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 244 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 214 mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ ‫دوري ات‬-‫جم ل و‬ mjlh al-arbi ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 216 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 216 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 204 ‫دوري ات‬-‫جم ل و‬ ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ .

al-arbi-add snh 1986shhr 11-add 336 al-arbi-add snh 1986shhr 12-add 337 al-arbi-add snh 1987shhr 01-add 338 al-arbi-add snh 1987shhr 02-add 339 al-arbi-add snh 1987shhr 05-add 342 al-arbi-add snh 1987shhr 06-add 343 al-arbi-add snh 1987shhr 08-add 345 al-arbi-add snh 1987shhr 09-add mjlh al-arbi ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 210 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1986 212 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 242 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 241 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 212 ‫دوري ات‬-‫جم ل و‬ scanne ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 214 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1987 215 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ ال كوي ت س ن و‬d .‫ص‬ 221 1987 ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ .

346 al-arbi-add snh 1988shhr 02-add 351 al-arbi-add snh 1988shhr 04-add 353 al-arbi-add snh 1988shhr 05-add 354 al-arbi-add snh 1988shhr 10-add 359 al-arbi-add snh 1988shhr 11-add 360 al-arbi-add snh 1988shhr 12-add 361 al-arbi-add snh 1989shhr 03-add 364 al-arbi-add ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 246 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 210 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 212 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 210 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 210 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1988 212 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1989 216 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne d-‫ص‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ .

snh 1989shhr 05-add 366 al-arbi-add snh 1989shhr 06-add 367 al-arbi-add snh 1989shhr 08-add 369 al-arbi-add snh 1989shhr 10-add 371 al-arbi-add snh 1989shhr 11-add 372 al-arbi-add snh 1990shhr 02-add 375 al-arbi-add snh 1990shhr 03-add 376 al-arbi-add snh 1990shhr 05-add 378 ‫ ال كوي ت س ن و‬216 1989 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1989 214 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1989 214 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1989 214 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ 1989 ‫دوري ات‬-‫جم ل و‬ d-‫ص‬ 214 mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1990 242 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1990 212 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ scanne ‫ال كوي ت س ن و‬ d-‫ص‬ 1990 214 ‫دوري ات‬-‫جم ل و‬ ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ mjlh al-arbi ‫اهل ند‬ .

‫ج غ راف يا‬ sad'h alal-shli ba'alui 462 kram al‫�ب ي وج راؼ‬ abi 'alui ‫اهل ند‬ .‫ ادي ان‬635 ‫ال دي ن‬ ‫ط ب ع و م صر‬ scanne 9881 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.‫ ادي ان‬812 ‫ال دي ن‬ ‫ط ب ع و م صر‬ scanne 3581 ‫س ن و‬ d-‫ص‬ ‫ ع لوم‬.al-ftuḥat almkih-j‫ ػ‬01 abn 'arbi ‫ط ب ع و م صر‬ scanne 3581 ‫س ن و‬ d-‫ص‬ ‫ ع لوم‬.‫ال ل غ و‬ ‫اهل ند‬ al-ftuḥat almkih-j‫ ػ‬02 abn 'arbi ‫اهل ند‬ al-ftuḥat almkih-j‫ ػ‬04 al-fṣul alfkrih llmkatb almṣrih al-kafi-j‫ػ‬ 01-arbianjlizi-ALKAFI abn 'arbi ‫اهل ند‬ 'abd allah fkri ‫اهل ند‬ abu j'afr mḥmd bn ‫ ط ب ع و ط ه ران‬scanne i'aqub bn asḥaq 8791 ‫ س ن و‬d .‫ص‬ al-klini al-razi ‫ ع قائ د امام ي و‬159 ‫ط ب ع و م صر‬ scanne 5681 ‫س ن و‬ d-‫ص‬ .‫ل غات‬ 38 ‫ ا‬.‫ ادي ان‬784 ‫ال دي ن‬ ‫ط ب ع و م صر‬ scanne 4581 ‫س ن و‬ d-‫ص‬ ‫ ع لوم‬.‫ال ل غ و‬ ‫اهل ند‬ ḍia'a al-din abu al-mthl alal-ftḥ nṣr allah bn sa'ir fi adb mḥmd bn mḥmd al-katb w bn 'abd al-krim al-sha'ar al-muṣli al-shaf'ai ‫اهل ند‬ al-mshr'a ‫ط ب ع و م صر‬ al-rui fi scanne mnaqb al.‫ ع لم ل غات‬516 ‫ ا‬.mḥmd bn abu bkr 1091 ‫س ن و‬ d-‫ص‬ .

al-m'ajb fi mḥi al-din abu tlkhiṣ mḥmd 'abd alakhbar al.‫ال ل غ و‬ ‫ط ب ع و م صر‬ d-‫ص‬ ‫سنو؟‬ 126 scanne ‫اهل ند‬ al-njum ‫اهل ند‬ al-uaḥ aljuahr al-uafi fi almsalh alshrqih w ‫ط ب ع و مب يب‬ scanne 6881 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.‫ل غات‬ ‫ال ل غ و‬ scanne d-‫ص‬ 317 ‫اهل ند‬ al-zmkhshri ‫اهل ند‬ al-mqamat al-ḥririh-j‫ػ‬ 1 abu mḥmd alqasm bn 'ali alḥriri al-bṣri aldauri=tṣḥiḥ:mḥm d al-tunsi abu m'ashr al-flki aflāṭunahtmam:mḥmd al-shirazi ‫اهل ند‬ al-nbat ‫ط ب ع و م صر‬ scanne 8581 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.‫ل غات‬ 26 .uaḥd bn 'ali almghrb tmimi al-mrakshi al-mfṣl fi al-nḥu ‫ط ب ع و ل يدن‬ scanne 1881 ‫س ن و‬ d-‫ص‬ .‫ج غ راف يا‬ 191 al-rus w al‫�ب ي وج راؼ‬ athmanin snh1877-j‫ػ‬ ‫اهل ند‬ .‫ ل غات‬298 ‫ ا‬.‫ال ل غ و‬ ‫اهل ند‬ ‫ط ب ع و م صر‬ scanne 6781 ‫س ن و‬ al-ḥrb al.‫ج غ راف يا‬ 315 ‫�ب ي وج را‬ ‫ط ب ع و ب رل ني‬ scanne 9581 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.amin bn abrahim d-‫ص‬ akhirh bin shmil .‫ ل غات‬465 ‫ال ل غ و‬ ‫ط ب ع و ك لك تا‬ 9081 ‫س ن و‬ ‫ ع لم‬.

al-aslāmi al-a'ali fi 4291 ‫س ن و‬ 163 a'ali fi flsṭin flsṭin lsnh1923 abu al-fdatarikh abu Reiskii-Svhmiial-fda-j‫ ػ‬04 Adler tarikh almḥmd frid bk ‫ط ب ع و ل ندن‬ scanne 2971 ‫س ن و‬ d-‫ص‬ .‫ ل غات‬243 ‫ ا‬.‫ال ل غ و‬ ‫ط ب ع و ل ك ه نو‬ d-‫ص‬ ‫سنو؟‬ 114 scanne ‫اهل ند‬ bḥr almḥmd bn iusf aljuahr.al-mjls al-shr'ai scanne ‫ط ب ع و ال قدس‬ d-‫ص‬ aslāmi al.‫ج غ راف يا‬ 719 ‫�ب ي وج را‬ ‫ط ب ع و م صر‬ scanne d-‫ص‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .‫ص‬ 460 ‫طب‬ ‫ط ب ع و ط ه ران‬ scanne 1781 ‫س ن و‬ d-‫ص‬ .‫ج غ راف يا‬ ‫اهل ند‬ bian al-mjls al-shr'ai al.fs alṭbib al-hrui ṭb ‫اهل ند‬ bda'i'a albda'ih 'ali bn ẓafr al-azdi ‫اهل ند‬ brhan alasṭrlāb bma tm althqlin fi shhad'h almuali 'ali w al-ḥsin abu ḥamd aḥmd bn mḥmdbn alḥsin al-ṣn'aani ‫اهل ند‬ mḥmd al-mhdi al-faṭmi ‫ط ب ع و ح يدر‬ scanne ‫اب اد س ن و‬ d-‫ص‬ 1910 143 ‫ يب‬.1 anis almshrḥin fi al-ṭb rubrt hubrtrjmh:titlr alasqṭlndi ‫ ط ب ع و ك لك تا‬scanne 0381 ‫ س ن و‬d .‫ ع لم ل غات‬376 ‫ال ل غ و‬ ‫ط ب ع و م صر‬ scanne 1681 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.

‫ ل غات‬211 ‫ال ل غ و‬ ‫ط ب ع و دهل ي‬ scanne ‫ى ػ‬9131 ‫س ن و‬ ‫ ع لوم‬.‫�ج غ راف يا‬ ‫اهل ند‬ khlāṣ'h ‫ط ب ع و م صر‬ aghsṭus mariit bkscanne tarikh 4681 ‫س ن و‬ d-‫ص‬ trjmh:'abd allah .‫ادي ان‬ ‫�ا‬ d-‫ص‬ 261 ‫اهل ند‬ ‫اهل ند‬ al-amir 'abd alqadr ‫ط بعو‬ scanne ‫اال سك ندري و‬ d-‫ص‬ 3091 ‫ س ن و‬338 .‫ج غ راف يا‬ ‫�ب ي وج را‬ ‫اهل ند‬ scanne d-‫ص‬ 473 ‫اهل ند‬ ‫ط ب ع و اي ران‬ scanne 0881 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.‫ج غ راف يا‬ mṣr=tarikh 204 abu al-s'aud afndi qdma'a al‫�ب ي وج راؼ‬ mṣriin t'abir almḥmd bn sirin ‫ ط ب ع و م ن شي‬scanne ‫اهل ند‬ ‫اهل ند‬ .nṣir al-din al-ṭusi hnds'h tḥfh alatqia'a fi fḍa'il alanbia'a tḥfh al-za'ir fi māthr alamir 'abd al-qadr w al-jza'ir-j‫ ػ‬1 trjmh mḥmd 'abd aluajd al-nului alghazifuri bn mḥmd nṣir al-din 3981 ‫س ن و‬ .‫ج غ راف يا‬ 631 ‫�ب ي وج را‬ ‫ط ب ع و ل يدن‬ 3881 ‫س ن و‬ .dulh al-alih alathmanih aḥmd bn abu tarikh ali'aqub bn j'afr bn i'aqubi-j‫ ػ‬01 whb abu waḍḥ aḥmd bn abu tarikh ali'aqub bn j'afr bn i'aqubi-j‫ ػ‬02 whb abu waḍḥ tḥrir auqlids fi 'alm al.‫ج غ راف يا‬ ‫�ب ي وج راؼ‬ 503 ‫ط ب ع و ل يدن‬ scanne 3881 ‫س ن و‬ d-‫ص‬ .

‫ص‬ ll'alāqat al-thqafih 100 044-a 021993 ‫اهل ند‬ . ‫ع‬ ‫ط ب ع و الى ور‬ d-‫ص‬ 7291 ‫س ن و‬ 154 scanne ‫اهل ند‬ tfsir ṣfi-jld 1-farsi‫؟‬ ‫اهل ند‬ tqalbd al'abd al-qadr alkhzanh=fhrs bghdadi-a'adad:m t khzanh al'abd al-aziz himan adb tlqiḥ fhum 'abd al-rḥmn bn ahl al-athr al-juzifi 'aiun al.‫ دى ل‬scanne d-‫ص‬ ‫؟ سنو‬ 407 .‫ج غ راف يا‬ ‫�ب‬ ‫اهل ند‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 1990 255 041-a 03 ‫دوري ات‬-‫جم ل و‬ thqafh alhnd-m‫ػ‬ 043-a 01 thqafh alhnd-m‫ػ‬ 043-a 02 ‫ط بعو‬ scanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ ll'alāqat al-thqafih 1992 160 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ ‫اهل ند‬ ‫اهل ند‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ ll'alāqat al-thqafih 1992 146 ‫دوري ات‬-‫جم ل و‬ scanne ‫اهل ند‬ thqafh al‫ط بعو‬ scanne al-mjls al-hndi hnd-m‫ػ‬ ‫ ن يودهل ي س ن و‬d .tṣḥiḥ:mḥmd iusf tarikh w al.‫ل غات‬ ‫ت ف س ري اح ال‬ ṣfi 'alishah t'amh allah i=ḥaji mirza ḥsn ‫ط بعو‬ scanne ‫جاخب ان و‬ d-‫ص‬ ‫ ع لمي س ن و‬844 1899 ‫نايدا‬.‫ص‬ 72 .ru'ia 4781 ‫ س ن و‬d .bn mḥmd iuns alsir brilui al-tunki ‫ط ب ع و ج يد‬ ‫ب رس‬.

ll'alāqat al-thqafih 1995 197 04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 046-a 01.ll'alāqat al-thqafih 1994 215 04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 046-a 01.04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 045-a 02.ll'alāqat al-thqafih 1997 146 02 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 1998 158 049-a 01 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 049-a 02.ll'alāqat al-thqafih 1996 142 04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 048-a 01.ll'alāqat al-thqafih 1998 149 03 ‫دوري ات‬-‫جم ل و‬ thqafh alal-mjls al-hndi ‫ط بعو‬ scanne d-‫ص‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .ll'alāqat al-thqafih 1995 137 04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 047-a 01.

hnd-m‫ ػ‬ll'alāqat al-thqafih ‫ ن يودهل ي س ن و‬151 050-a 011999 02 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 1999 127 050-a 03 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 1999 134 050-a 04 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2000 170 051-a 01 ‫دوري ات‬-‫جم ل و‬ thqafh alhnd-m‫ػ‬ 051-a 03 al-mjls al-hndi ll'alāqat al-thqafih ‫ط بعو‬ scanne ‫ن يودهل ي س ن و‬ 2000 ‫دوري ات‬-‫جم ل و‬ d-‫ص‬ 153 ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2000 146 051-a 04 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2001 169 052-a 02 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2001 392 052-a 04 ‫دوري ات‬-‫جم ل و‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .

ll'alāqat al-thqafih 2003 254 04 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2004 210 055-a 01 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2004 223 055-a 03 ‫دوري ات‬-‫جم ل و‬ ‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2004 379 055-a 04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne al-mjls al-hndi hnd-m‫ػ‬ ‫ ن يودهل ي س ن و‬d .ll'alāqat al-thqafih 2003 314 02 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 054-a 03.‫ط بعو‬ thqafh alscanne al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ hnd-m‫ػ‬ ll'alāqat al-thqafih 2002 206 053-a 01 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 053-a 02.ll'alāqat al-thqafih 2002 104 04 ‫دوري ات‬-‫جم ل و‬ thqafh al‫ط بعو‬ scanne hnd-m‫ػ‬ al-mjls al-hndi ‫ن يودهل ي س ن و‬ d-‫ص‬ 054-a 01.‫ص‬ ll'alāqat al-thqafih 285 056-a 01 2005 ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ .

‫ج غ راف يا‬ 86 ‫�ب ي وج راؼ‬ wzarh al-auqaf ‫اهل ند‬ ‫ط ب ع و م صر‬ ḥna abu rashd 5291 ‫س ن و‬ .‫دوري ات‬-‫جم ل و‬ jam'a aḥmd bn ṭulunalmaḍrat alathrih-4 jbl aldruz.‫ ع لم ل غات‬265 ‫ ا‬.‫ج غ راف يا‬ 337 ‫�ب ي وج راؼ‬ ‫اهل ند‬ aḥmd niazit'arib:uli al-din ikn ‫ط ب ع و م صر‬ scanne 9091 ‫س ن و‬ d-‫ص‬ .‫ج غ راف يا‬ ‫�ب ي وج راؼ‬ scanne d-‫ص‬ 341 ‫اهل ند‬ amin arslān ‫ط ب ع و م صر‬ scanne 0091 ‫س ن و‬ d-‫ص‬ .bḥth 'aam-m'a ṣḥifh a'amal z'aimhm alḥrbi slṭan basha alaṭrsh ḥquq al-mll w m'aahdat al-dul-j‫ػ‬ 04-alḥrb khlāṣ'h alklām fi bian amra'a albld al-ḥram mn zmn alnbi 'alih alṣlāh w alslām al-i wqtna hdha baltmam khuaṭr niazi=ṣḥifh mn tarikh al-anqlāb ‫ط ب ع و م صر‬ scanne 7191 ‫س ن و‬ d-‫ص‬ .‫ال ل غ و‬ ‫اهل ند‬ .‫ج غ راف يا‬ 129 ‫�ب ي وج راؼ‬ ‫اهل ند‬ aḥmd bn zini dḥlān ‫ط ب ع و م صر‬ scanne 7881 ‫س ن و‬ d-‫ص‬ .

‫ص‬ ‫دوري ات‬-‫ جم ل و‬200 ‫ ط ب ع و ط ه ران‬scanne 2991 ‫ س ن و‬d .‫�ل غات‬ ‫اهل ند‬ ‫اهل ند‬ diuan khṭb abn nbat'h‫ط بعو‬ abn nbat'hscanne ilih:uld'h abu ṭahr ‫ب ريوت س ن و‬ d-‫ص‬ ilih:khṭb mḥmd-shrḥ:ṭahr 1893 ‫تاغل‬.‫ص‬ ‫دوري ات‬-‫ جم ل و‬254 ‫اهل ند‬ ‫اهل ند‬ mjmu'ah ‫اهل ند‬ .al-athmani al-kbir dar al-srur ji bur drh alghuaṣ fi auham alkhuaṣ mḥmd 'abd al-ḥi fa'iz abu mḥmd alqasm bn 'ali alḥriri al-bṣri ‫ ط ب ع و ج ي‬scanne ‫ ب ور س ن و‬d .59 amarat al-arbih arb'ah ‫ص يام‬ rsalh altqrib-a 01-s 01 rsalh altqrib-a 02-s 01 mjmu'ah ‫ ط ب ع و ط ه ران‬scanne 2991 ‫ س ن و‬d .‫ص‬ 1994 ‫ هحايس‬74 ‫ط بعو‬ scanne ‫ال ق س ط ن ط ي ين‬ d-‫ص‬ 1881 ‫ ه س ن و‬411 ‫ ع ل‬. 547 wld'h abu afndi al-jza'iri ‫ع لم ال ل غ و‬ ṭahr mḥmd dhil mra alzman-j‫ ػ‬03 musi bn mḥmd al-iunini abrahim 'abd alqadr al-mazni ‫ط ب ع و ح يدر‬ d-‫ص‬ ‫اب اد س ن و ؟‬ 461 scanne ‫اهل ند‬ ‫اهل ند‬ rḥlh al-ḥjaz ‫ط ب ع و م صر‬ scanne 0391 ‫س ن و‬ d-‫ص‬ .‫ج غ راف يا‬ 181 ‫�ب ي وج راؼ‬ ‫اهل ند‬ rsa'il al‫ط ب ع و ح يدر‬ adarh al-sh'iun alscanne ṣiam 'ali al‫اب اد س ن و‬ d-‫ص‬ aslāmih bdulh almdhahb al1974 ‫هوعد‬.

519 fi birut arb-j‫ ػ‬1 ‫ال ل غ وع لم‬ shrḥ mjani mṭb'ah al-aba'a al‫ط بعو‬ scanne al-adb fb isu'aiin al-mrslin ‫ ب ريوت س ن و‬d .‫ال ل غ و‬ ‫اهل ند‬ shrḥ mjani ‫ط بعو‬ mṭb'ah al-aba'a alscanne al-adb fb ‫ب ريوت س ن و‬ d-‫ص‬ isu'aiin al-mrslin ḥda'iq al1888 ‫تاغل‬. ‫ع لم ال ل غ و‬ d-‫ص‬ 50 ‫اهل ند‬ zbd'h alnufl afndi bn ṣḥa'if fi aṣul n'amh allah bn al-m'aarf jrjs.nufl al-ṭrablsi st'h mqalāt mn ktab tḥrir alauqlids shrḥ alkfraui 'ali mtn alajrumih fi 'alm al-nḥu ‫ط بعو‬ ‫ ب ريوت س ن و‬scanne d-‫ص‬ 1874 256 .‫ل غات‬ ‫ال ل غ و‬ d-‫ص‬ 183 ‫اهل ند‬ nṣir al-din al-ṭusi ‫اهل ند‬ al-kfraui ‫ط ب ع و م صر‬ scanne 8881 ‫س ن و‬ d-‫ص‬ ‫ ع لم‬.rsalh altqrib-a 32 rsalh tghrarsum riaḍ alalbab fi riaḍ al-ḥsab mjmu'ah ‫ ط ب ع و ط ه ران‬scanne 1002 ‫ س ن و‬d .‫ج غ راف يا‬ ‫�ب ي وجر‬ ‫ط ب ع و ك لك تا‬ scanne 4281 ‫س ن و‬ ‫ ع لم‬. 426 ‫اهل ند‬ ‫اهل ند‬ .‫ص‬ ḥda'iq alfi birut 1888 ‫تاغل‬.‫ ل غات‬143 ‫ ا‬.‫ص‬ ‫دوري ات‬-‫ جم ل و‬231 ‫ط بعو؟ سنو‬ d-‫ص‬ ‫؟‬ 16 scanne ‫اهل ند‬ ‫؟‬ ‫اهل ند‬ amin al-khuri ‫ط بعو‬ scanne ‫ب ريوت س ن و‬ 1885 ‫تاغل‬.

‫ج غ راف يا‬ ‫�ب ي وجر‬ ‫اهل ند‬ abn abi ‫ط ب ع و م صر‬ scanne d-‫ص‬ ‫اهل ند‬ .'abd al-rḥmn altrajm w aljbrti al-ḥnfi akhbar-j‫ ػ‬02 'aja'ib alathar fi al.azhri al-jilāni alabrar ḥsni 'aja'ib alathar fi al.'abd al-rḥmn altrajm w aljbrti al-ḥnfi akhbar-j‫ ػ‬03 'aja'ib almqdur fi akhbar timur shhab al-din aḥmd aldmshqi=abn 'arb shah ‫ ط ب ع و م صر‬scanne ‫ى ػ‬0031 ‫ س ن و‬d .jm'a:luis shikhu arb-j‫ ػ‬1 'ahd namhrsa'il 'ali bn abi ṭalbarbi-ghir 'arbi 'aiun al- ‫اهل ند‬ srjmshid ji ḥji bha'ii 1581 ‫س ن و‬ .arb-j‫ ػ‬2 ‫ع لم ال ل غ و‬ shrḥ mjani ‫ط بعو‬ mṭb'ah al-aba'a alscanne al-adb fb ‫ب ريوت س ن و‬ d-‫ص‬ isu'aiin al-mrslin ḥda'iq al1888 ‫تاغل‬. 422 fi birut arb-j‫ ػ‬3 ‫ع لم ال ل غ و‬ ḍm al-azhar mḥmd s'adi alal-i tḥfh al. 376 ‫ع لم ال ل غ و‬ ‫ط ب ع و ب اري س‬ scanne d-‫ص‬ 137 ‫اهل ند‬ 'alm al-adb lmshahir al.‫ج غ راف يا‬ 517 ‫�ب ي وجر‬ ‫ط بعو‬ scanne ‫ب ريوت س ن و‬ d-‫ص‬ 1887 ‫تاغل‬.‫ص‬ 85 ‫عام‬ ‫ط ب ع و م صر‬ d-‫ص‬ ‫سنو؟‬ 275 scanne ‫اهل ند‬ ‫اهل ند‬ ‫اهل ند‬ ‫ط ب ع و م صر‬ d-‫ص‬ ‫سنو؟‬ 322 scanne ‫اهل ند‬ ‫ط ب ع و ك لك تا‬ scanne 7181 ‫س ن و‬ d-‫ص‬ .

243 ‫ع‬ ‫ ط ب ع و ط ه ران‬scanne 5991 ‫ س ن و‬d .anba'a fi ṭbqat alaṭba'a aṣib'ah=mufq aldin abu al-abas aḥmd bn al-qasm bn khlifh bn iuns al-s'adi al-khzrji 1881 ‫س ن و‬ ‫ ع لم‬.‫ال ل غ و‬ 399 ghnih alṭalb w mnih al-raghb fi al-nḥu alṣrf w ḥruf al-m'aani aḥmd afndi fars ‫ط بعو‬ ‫ م ط ب ع و‬scanne ‫ اجل وائ ب س ن و‬d .‫ص‬ 241 ‫؟‬ ‫اهل ند‬ .‫ل غات‬ ‫ ا‬.‫ص‬ ‫دوري ات‬-‫ جم ل و‬103 ‫اهل ند‬ ghhars-ktab adarh kl mrakz w hft'h ruabṭ frhnki ftḥ al-bari bshrḥ ṣḥiḥ al-bkhariḥ 70‫ػ‬abn ḥjr al-asqlāni bjanbh mtn ṣḥiḥ albkhari ftḥ al-bari bshrḥ ṣḥiḥ al-bkhariḥ 90‫ػ‬abn ḥjr al-asqlāni bjanbh mtn ṣḥiḥ albkhari fhrs mjani al-adb z ahm alluis shikhu alisu'ai ‫اهل ند‬ ‫ط ب ع و م صر‬ scanne 4881 ‫س ن و‬ d-‫ص‬ ‫ ع لوم‬.‫ ادي ان‬407 ‫ال دي ن‬ ‫اهل ند‬ ‫ط ب ع و م صر‬ scanne 4881 ‫س ن و‬ d-‫ص‬ ‫ ع لوم‬.‫ ادي ان‬592 ‫ال دي ن‬ ‫اهل ند‬ ‫ط بعو‬ scanne ‫ ب ريوت س ن و‬d .‫ص‬ 1872 ‫تاغل‬.

‫ج غ راف يا‬ ‫�ب ي وجر‬ ‫اهل ند‬ fhrst dar scanne 'aisi al-babi al-ḥlbi ‫ط ب ع و م صر‬ d-‫ص‬ aḥia'a al-ktb w shrkah ‫ عام‬9291 ‫ س ن و‬46 al-arbih fhrst ktab al-kukb almḍi'a fi ziarh sidna mḥmd alnbi al-arbi fhrst mu'lfat alsiuṭi=nzhh al-naẓrin fhrst mktbh zidan alamumih-j‫ػ‬ 1 ‫اهل ند‬ 'abd al-qadr bn mḥmd al-ḥuari al-mdni ‫ط ب ع و م صر‬ d-‫ص‬ 7291 ‫س ن و‬ 147 scanne ‫اهل ند‬ jlāl al-din al-siuṭi ‫ط ب ع و مدراس‬ ‫ عام‬2681 ‫س ن و‬ scanne d-‫ص‬ 18 ‫اهل ند‬ ḥbib zidan ‫ط ب ع و م صر‬ d-‫ص‬ 7291 ‫س ن و‬ 136 scanne ‫اهل ند‬ Rasulullah salallahualaihi wasalam Sebaik-baik Ciptaan Allah . scanne 4781 ‫ س ن و‬d .muad almndrjh fhrs mktbh al-mnar lāṣḥabha rḍa w khṭib w qtlān scanne ‫اهل ند‬ mktbh al-mnar ‫ط ب ع و م صر‬ d-‫ص‬ ‫ عام‬3191 ‫ س ن و‬163 fhrst tarikh abn al-athir al-ṭbri ‫ط بعو‬ Lugduni B.‫ص‬ 476 .

"Allah tidak akan membangkitkan seorang nabi punbermula dari Nabi Adam AS hingga mereka yang selepasnyakecuali mereka semua telahpun mengangkat janji setia kepada Nabi Muhammad salallahualaihi wasalam iaitu jika mereka dibangkitkan kelak akan beriman dengan Baginda salallahualaihi wasalam dan membantunya. Diriwayatkan dari Sya'bi. "Bilakah engkau dilantik sebagai Nabi?"Jawab Baginda salallahualaihi wasalam. juga disebut oleh As-Solihiy dalam kitabnya "Subul Al-Huda War Rosyad" serta Imam Suyuti dalam "Al-Khosois Al-Kubra"). (Diriwayatkan oleh Abu Sahl Al-Qathan dalam kitabnya "Amaliyah". "Kami beriman dengan kenabiannya". "Ketika (Nabi) Adam antara roh dan jasad.anhu.(Diriwayatkan oleh Imam Ibnu Jarir At-Tobari dalam tafsirnya. Dia memerintahkan agar cahaya Baginda salallahualaihi wasalam tersebut memandang kepada sekalian cahaya para nabi lain. Ketika Baginda salallahualaihi wasalam ditanya."(Diriwayatkan oleh Muslim.000 tahun sebelum Dia menciptakan langit dan bumi".) Imam Abu Jaafar Muhammad Al-Baqir radhiAllahu anhu ditanya. demikian itu Baginda salallahualaihi wasalam yang mendahului para nabi lain. Mereka menjawab. "Tatkala Allah mengambil perjanjian dengan sekalian roh dari zuriat Nabi Adam. "Ya". bahawa beliau berkata. Lalu cahaya sekalian para nabi bertanya kepada Allah.) Diriwayatkan: Tatkala Allah menciptakan cahaya (nur) Nabi Muhammad salallahualaihi wasalam. "Bahkan". Apakah kamu mengakui dan menerima perjanjian-Ku ini?" Mereka menjawab. Baginda salallahualaihi wasalam adalah yang pertama menjawab. Demikian itu Allah berfirman dalam Surah Ali-‘Imran ayat 81 yang bermaksud: "Dan ingatlah. lalu cahaya Baginda salallahualaihi wasalam menyinari ke atas cahaya para nabi lain. Mereka menjawab. "Ketika (Nabi) Adam antara roh dan jasad. lalu Allah bertanya mereka." Allah . "Apa saja yang Aku berikan kepada kamu iaitu berupa kitab dan hikmah. "Kami mengakui. "Wahai Tuhan kami! Cahaya apakah yang sedang menerangi kami ini?" Firman Allah. "Wahai Rasulullah! Bilakah engkau dilantik menjadi Nabi?"Jawab Baginda salallahualaihi wasalam. ketika Allah mengambil perjanjian dari para nabi dengan berfirman. "Inilah dia cahaya Muhammad bin Abdullah. "Bagaimana Rasulullah salallahualaihi wasalam mendahului para nabi sedangkan Baginda salallahualaihi wasalam terakhir diutuskan?" Jawabnya. Ibnu Hibban dan Baihaqi.Sabda Baginda salallahualaihi wasalam. (sebagaimana Firman-Nya dalam Surah Al-A‘Araf ayat 172). jika kamu beriman dengannya akan Aku jadikan kamu sekalian para Nabi". maka begitu juga dijanjikan terhadap kaum masing-masing". ketika itu Dia mengambil perjanjian dariku" (Diriwayatkan oleh Ibnu Sa'ad dan Ibnu Ishaq. Allah berfirman lagi.) Diriwayatkan dari Saidina 'Ali bin Abi Talib r. kemudian datang kepadamu seorang Rasul yang membenarkan apa yang ada padamu. seorang lelaki bertanya kepada Nabi Muhammad salallahualaihi wasalam. "Sesungguhnya Allah menulis tentang takdir ciptaan-Nya 50. nescaya kamu akan beriman kepadanya dan membantunya dengan bersungguh-sungguh. "Tidakkah Aku ini Tuhan kamu semua?" . "Aku akan menjadi saksi atas perjanjian kamu ini".

saksikanlah (wahai para nabi) dan Aku menjadi saksi (pula) bersama kamu. sekalian makhluk Allah telah mengenali kemuliaan Baginda SAW sebelum dikenali (Nabi) Adam. Apabila kita mengetahui demikian. matahari." Iaitu tidak dikhususkan manusia pada zaman Baginda SAW sahaja bahkan mereka yang sebelumnya. Oleh demikian. "Aku dilantik sebagai nabi sedangkan (Nabi) Adam masih antara roh dan jasad". Tatkala Allah menghendaki menciptakan ciptaan-Nya yang lain. Lalu Jibril mendatangi kepada Malaikat lain dan Jibril mengambil tanah dari tapak kubur Baginda salallahualaihi wasalam yang mulia iaitu yang berwarna putih yang bersinar-sinar. Diriwayatkan daripada Ka'ab Al-Ahbar berkata. maka jadilah Baginda SAW itu dituruti sekalian ciptaan lain. bahagian kedua Luh . Berkata Abdullah bin ‘Abbas r. malaikat. lalu Allah membahagikan dari cahaya tersebut (cahaya Baginda SAW tadi) kepada empat bahagian (juzuk): Bahagian pertama diciptakan Qalam. kerana kenabian Baginda salallahualaihi wasalam serta risalahnya adalah umum bagi sekalian makhluk dari zaman (Nabi) Adam hingga kiamat. maka tentunya Nabi Muhammad salallahualaihi wasalam adalah nabi sekalian Anbiya'. "Wahai Jabir! Sesungguhnya Allah menciptakan cahaya (nur) Nabi engkau sebelum Dia menciptakan segala-galanya. "Aku diutuskan kepada manusia keseluruhannya. lalu tanah tersebut diuli bersama air Tasnim (sejenis air sungai yang mengalir dalam syurga) hingga membentuk seperti permata putih yang terpancar cahaya keagungannya. neraka.bumi.maka jadilah sekalian para nabi serta umat mereka dari kalangan umat Baginda salallahualaihi wasalam sebagaimana sabda Baginda salallahualaihi wasalam.anhuma: "Asal tanah yang dicipta Rasulullah salallahualaihi wasalam itu dari perut bumi di Mekah iaitu dari tapak binaan Kaabah di pusat bumi." Dari Jabir bin Abdullah radhiAllahu anhuma bertanya. lalu telah ditawaf sekalian malaikat di sekitar 'Arasy. "Jika demikian. langit. lalu Dia menjadikannya sebagai putaran kekuasaan-Nya terhadap apa yang dikehendaki-Nya. jin dan manusia. Kursi. apatah lagi lebih jelas ketika di Akhirat: Sekalian Nabi berada di bawah panji Baginda salallahualaihi wasalam. bumi. Qalam.bukit bukau serta lautan. kerana demikian menerangkan sabda Baginda SAW. ketika di dunia demikian juga: Iaitu pada malam Israk Mikraj. "Dalam ayat Al-Quran ini menerangkan betapa agungnya kedudukan Baginda SAW yang tidak dapat disembunyikan lagi.Pada masa itu belum lagi tercipta Luh Mahfuz. Dia memerintahkan kepada Jibril agar membawa tanah dari pusat bumi yang tanah tersebut bercahaya yang menyinari." (Diriwayatkan oleh Abu Saad Al-Naisaburi dalam kitab "Syaraf Al-Mustafa" dan Ibnul Jauzi dalam "Al-Wafa"). Baginda salallahualaihi wasalam mengimami solat antara para Nabi lain. yang berada di langit. "Tatkala Allah menghendaki bagi menciptakan Nabi Muhammad salallahualaihi wasalam. syurga. bulan.berfirman lagi." (Disebutkan oleh Imam As-Subki dalam kitabnya "At-Takzim Wal Minnah") Imam As-Subki dalam kitabnya "At-Takzim Wal Minnah" menyebut. "Wahai Rasulullah! Apakah ciptaan pertama dari makhluk Allah sebelum diciptakan segala-galanya?" Sabda Rasulullah salallahualaihi wasalam.

bahagian kedua Kursiy.) Sabda Rasulullah salallahualaihi wasalam. "Wahai tuhan! Dengan kehormatan anak ini (Nabi Muhammad) rahmatilah bapanya ini (Nabi Adam).Mahfuz. bahagian kedua lapisan bumi. "Tatkala Adam melakukan kesilapan dengan memakan buah larangan Allah dalam syurga." Allah berfirman.(Rujuk "Al-Mawahib AlLadunniyah" oleh Imam Al-Qostolani dan "Syarah Al-Kabir" oleh Sayyidi Ahmad Dardir dan "Bustan Al-Wa'izin" oleh Ibnul Jauzi. "Wahai Adam! Bagaimana engkau mengenali Muhammad sedangkan Aku belum menciptakannya?" Adam menjawab." Adam bertanya. bahagian ketiga ‘Arasy dan manakala bahagian keempat Allah bahagikan lagi kepada tiga bahagian yang lain. "Apakah mahar tersebut?" Jawab malaikat." (Diriwayatkan oleh Ibnul Qothan dalam ahkamnya. "Wahai Tuhan! Siapakah Muhammad ini?" Firman Allah." (Disebut oleh Al-Waqidi dalam "Futuh As-Syam" dan Al-Qostalani dalam "Al-Mawahib". "Ciptaan cahayaku di hadapan Tuhanku selama 14 ribu tahun sebelum ciptaan (Nabi) Adam." Lalu diseru : Wahai Adam! Jika kamu meminta syafaat kepada Kami dengan Muhammad nescaya Kami akan memberikan syafaat padamu. bahagian ketiga syurga dan neraka. "Ini ialah anakmu yang jika tidak dia nescaya Aku tidak akan menciptakanmu. Baginda berkata. lalu berkata Adam. Lailahaillah Muhammad Rasulullah. kemudian Allah menciptakan pasangannya Hawa' dari tulang rusuk sebelah kiri di ketika tidurnya. "Tatkala Kau menciptakan aku. Lalu Allah menciptakan bahagian pertama tadi malaikat bagi menanggung 'Arasy. "Iaitu selawat ke atas Muhammad sebanyak tiga kali" atau dalam riwayat lain 20 kali". bahagian kedua hati mereka iaitu mengenali Allah (makrifatullah) dan bahagian ketiga cahaya kalbu mereka iaitu kalimah Tauhid. Kau meniupkan roh ke dalam jasadku maka aku mengangkat kepalaku lantas aku melihat pada tiang-tiang ‘Arasy tertulis ((Lailaha illallah Muhammad Rasulullah)).) Diriwayatkan dari Ibnu ‘Abbas radhiAllahu anhuma: "Adalah Nabi Adam itu diciptakan pada hari Jumaat iaitu antara waktu gelincir matahari hingga waktu Asar. Imam Ibnu Hajar Al-Haitami Al-Makki dalam "Fatawa Al-Hadithiyah". manakala bahagian keempat dibahagikan lagi kepada empat bahagian lain: Lalu Allah menciptakan dari bahagian pertama penglihatan bagi orang-orang mukmin.)" Diriwayatkan dari Saidina ‘Ali bin Husain dari bapanya (Said ina Husain bin ‘Ali) dan dari datuknya (Saidina ‘Ali bin Abi Talib) dari Nabi Muhammad salallahualaihi wasalam bersabda.) Diriwayatkan tatkala Nabi Adam dikeluarkan dari syurga. "Hingga kamu tunaikan mahar terlebih dahulu. lalu Allah ciptakan bahagian pertama langit. Baginda salallahualaihi wasalam melihat tertulis pada tiang-tiang ‘Arasy dan setiap tempat dalam syurga nama "Muhammad" diiringi selepas nama Allah. "Tidakkah dia diciptakan untukku?" Jawab malaikat. Tatkala Adam terjaga dari tidurnya dia melihat Hawa' berada di sebelahnya lalu dihulurkan tangannya kepada Hawa' akan tetapi ditegur oleh malaikat. manakala bahagian keempat Allah bahagikan lagi kepada empat juzuk yang lain. Bertanya Adam. "Wahai Tuhan! Aku memohon dengan hak Muhammad agar Engkau ampuni aku." Berkata Adam lagi. bahagian ketiga malaikat-malaikat lain. maka tahulah aku .juga disebut oleh As-Solihiy dalam "Subul Al-Huda War Rosyad". (Disebut hadis ini oleh Imam Al-Qostalani dalam kitab "Al-Mawahib".

"Sesungguhnya Tuhanmu berfirman. Jika engkau meminta daripada-Ku dengan haknya nescaya Aku ampuni engkau.) Diriwayatkan dari Ibnu ‘Asakir dari Salman berkata: Telah datang Jibril kepada Nabi Muhammad salallahualaihi wasalam dan berkata. Sesungguhnya telah Aku ciptakan dunia serta penduduknya agar mereka mengetahui kemuliaan dan kedudukanmu di sisi-Ku.  Tasawuf Dan Zikir Author: M." (Diriwayatkan oleh Al-Hakim. Allah telah mensucikan nasab keturunan Baginda salallahualaihi wasalam dari ‘Sifah Jahiliyyah' iaitu cara perni kahan kaum jahiliyah yang tentunya tidak berlaku kepada datuk moyang Nabi Muhammad salallahualaihi wasalam termasuk ayahandanya Saidina Abdullah dan bondanya Saidaitina Aminah. Jadilah wasiat ini berterusan dari satu generasi ke satu generasi hingga tiba kepada Abdul Mutalib dan anaknya Abdullah.90 Salah Faham Mengenai Ajaran Tasawuf Author: Abu Muhammad Saifuddin Pages: 101.anhu. Tatkala mengandung Hawa' bagi anaknya yang bernama Syith. maka Aku mengambilmu sebagai kekasih-Ku. disahkan oleh Al-Baihaqi dan Abu Nu'aim dalam AdDalail serta At-Tobrani dalam Ausat Wasoghir juga Ibnu ‘Asakir dan Al Ajriyy dari Saidina Umar Al-Khattab r. "Jika Aku mengambil (Nabi) Ibrahim sebagai teman-Ku. Sebelum kewafatan Nabi Adam. Baginda mewasiati anaknya Syith yang kemudiannya Syith juga mewasiati anaknya dengan wasiat yang sama: Iaitu agar meletakkan cahaya yang mulia ini hanya kepada wanita yang suci. "Benarlah engkau wahai Adam." Firman Allah.Zain Abdullah Pages: 202. Ini kerana cahaya Baginda salallahualaihi wasalam berpindah dari Nabi Adam kepada anaknya Syith. Dia amat Aku cintai berbanding sekalian makhluk lain. telah terpancar kemuliaannya kerana Nabi Muhammad salallahualaihi wasalam. Jika tidak keranamu nescaya tidak aku ciptakan dunia ini".50 Add to cart . Paperback Ref: PJ-0180 Price: RM 5. tidak Aku ciptakanmu wahai Adam. Paperback Ref: PJ-0034  Add to cart Price: RM 12.bahawa Engkau tidak akan menyandarkan nama seseorang kepada-Mu kecuali dia adalah yang Engkau kasihi dikalangan makhluk-Mu. Tidaklah Aku ciptakan sesuatu makhluk yang lebih mulia daripadamu. Jika tidak kerana Muhammad. Dia ialah nabi yang terakhir dari zuriatmu.

90 Ref: PJ-0898  Add to cart .90 Ref: PJ-0626  Add to cart Pembukaan Segala Rahsia Author: As-Syeikh Mohd Salleh Bin Abdullah. Mengkabau (Q. Istighasah & Syafa'at Author: Rasul Dahri Pages: 88.90 Akidah dan Suluk dalam Tasawwuf Author: Dr.50 Ref: PJ-0450  Add to cart Mutiara Yang Indah (AD-DARUN NAFIS) Author: Sheikh Muhammad Nafis Idris Al-Banjari Pages: 132. Paperback Price: RM 32. Paperback Price: RM 35.50 Ref: PJ-0343  Add to cart Tawassul / Wasilah. Paperback Ref: PJ-0736  Add to cart Price: RM 4.90 Ref: PJ-0873  Add to cart Risalah Sufi Al-Qusyairi Author: Abd Karim Ibn Hawazin AlQusyairi Pages: 496.90 Ref: PJ-0724  Add to cart Segala Rahsia Agama Author: Amdan Bin Hamid Pages: 44. Paperback Price: RM 9. Paperback Price: RM 7. Paperback Price: RM 7. Abd. Paperback Price: RM 6. Al-Fattah Ahmad AlFawi Pages: 581. Bahaya Tarikat Sufi/ Tawasuf Terhadap Masyarakat Siri 1 Author: Rasul Dahri Pages: 118.S) Pages: 128.

Paperback Ref: PJ-0996 Add to cart .Tasawuf Menurut Pertimbangan Al-Kitab Dan Sunnah Author: Ustaz Rasul Dahri Pages: 140.Siri 6.

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